1)quran duniya ka ilm us ko kehta hai jisse kaainaat ki samajh aati hai keh yeh kahaan se aayee, kaise aayee, kyun aayee aur yeh kaise kaam karti hai apne maqsade takhleeq ko poora karne ke liye waghera waghera. isi liye quran main jaga jaga kaainaat par ghoro fikar karne ki dawat di gayee hai. agar kisi ko is baat main shak hai to woh jab aainda quran ko padhe to is baat ko apne zehn main rakh kar padhe yeh baat khud bakhud us par ayaan ho jaaye gi keh quran duniya ke haqaaiq par ghoro fikar ko kis qadar aham qaraar deta hai.
2)quran deen ka ilm wahiye khudaawandi par mabni ilm ko kehta hai. aur yeh baat 100% drust hai keh duniya ke haqaaiq ke ilm ke baghair quran samajh main aa hi nahin sakta. har shakh ko chhaiye apni pedaaish se le kar apni aaj tak ki zindagi par ghoro fikar kare aur khud se poochhe us ko jo ilm haasil hai woh kahaan se aur kaise us ke paas aaya hai.
3)agar ham log is baat ko achhi tarah se samajh jaayen to phir ham yeh khud hi jaan len ge keh duniya ka ilm seekhna kitna zaroori hai kyunkeh is ke baghair kaainaat ke baare main ham ko koi baat samajh main aa hi nahin sakti. isi liye duniya ka ilm haasil karna deen ke ilm par muqaddam hai kyunkeh is ke baghair ham ko khudaa ki baaten samajh aa hi nahin saktin. yaani khudayee ilm ko samajhne ke liye khudaa ki banayee hui kaainaat ka tajarbaati ilm laazmi hai. is liye keh insaan ko aql aati hi zindagi ke tajarbaat se hai jo duniya ke haqaaiq ke saath tajarbe karne se hi aati hai.
yaheen par yeh sawaal peda hota hai ulmaaye haq kon log hen?
yeh wohee log ho sakte hen jin ke paas kaainaat ka ilm bhi hai aur khudaa ki taraf se wahee kiye ge paighaam ka bhi. kyunkeh jin ke paas duniya ke haqaaiq ka ilm nahin hai un ke paas deegar baatun ki haqeeqat ko samajhna ka tajarba hi nahin hai to woh aalimkaie ban sakte hen? lihaaza logoon ko aise logoon ke bebunyaad ilmi dawun par yaqeen nahin karna chahiye jo khud unjaan hen aur apni baatun se apni jahaalat ka saboot khud faraham karte rehte hen.
For better undersatnding of the quran if you have time please see HERE and HERE.
2)quran deen ka ilm wahiye khudaawandi par mabni ilm ko kehta hai. aur yeh baat 100% drust hai keh duniya ke haqaaiq ke ilm ke baghair quran samajh main aa hi nahin sakta. har shakh ko chhaiye apni pedaaish se le kar apni aaj tak ki zindagi par ghoro fikar kare aur khud se poochhe us ko jo ilm haasil hai woh kahaan se aur kaise us ke paas aaya hai.
3)agar ham log is baat ko achhi tarah se samajh jaayen to phir ham yeh khud hi jaan len ge keh duniya ka ilm seekhna kitna zaroori hai kyunkeh is ke baghair kaainaat ke baare main ham ko koi baat samajh main aa hi nahin sakti. isi liye duniya ka ilm haasil karna deen ke ilm par muqaddam hai kyunkeh is ke baghair ham ko khudaa ki baaten samajh aa hi nahin saktin. yaani khudayee ilm ko samajhne ke liye khudaa ki banayee hui kaainaat ka tajarbaati ilm laazmi hai. is liye keh insaan ko aql aati hi zindagi ke tajarbaat se hai jo duniya ke haqaaiq ke saath tajarbe karne se hi aati hai.
yaheen par yeh sawaal peda hota hai ulmaaye haq kon log hen?
yeh wohee log ho sakte hen jin ke paas kaainaat ka ilm bhi hai aur khudaa ki taraf se wahee kiye ge paighaam ka bhi. kyunkeh jin ke paas duniya ke haqaaiq ka ilm nahin hai un ke paas deegar baatun ki haqeeqat ko samajhna ka tajarba hi nahin hai to woh aalimkaie ban sakte hen? lihaaza logoon ko aise logoon ke bebunyaad ilmi dawun par yaqeen nahin karna chahiye jo khud unjaan hen aur apni baatun se apni jahaalat ka saboot khud faraham karte rehte hen.
For better undersatnding of the quran if you have time please see HERE and HERE.