Who are Khawarij???

Pakistani1947

Chief Minister (5k+ posts)
Moderators: Please do not delete this post as I have spend lot of time researching the relevant hadeeths. Furthermore, you will not find any of my opinion in this post. All material is directly taken from Books of Sahih Bukhari and Sahih Muslim.

I am posting all of the Hadeeths I could find in the Books of Sahih Muslim and Sahih Bukhari regarding Khawarij:

I could extract following attributes (
صفات) of Khawarij after reading these Hadeeths:

1. Their sign will be the habit of shaving (of their beards)
(Sahih Bukhari; Book #93, Hadith #651)
2. Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it)
(Sahih Bukhari; Book #55, Hadith #558)
3. They will kill the Muslims but will not disturb the idolaters (مشرکوں)
(Sahih Bukhari; Book #55, Hadith #558)
4. Among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely
(Sahih Bukhari; Book #56, Hadith #807)
5. They would go out of the religion (i.e. Islam) as an arrow goes through a game's body
(Sahih Bukhari; Book #59, Hadith #638)

Could we analyse these Hadeeths to see whether ISIS is a form of Khawarij, as some members are claiming?

Yusair b. 'Amr reported that he inquired of Sahl b. Hunaif: Did you hear the Apostle of Allah (may peace be upon him) making a mention of the Khwarij? He said: I heard him say (and he pointed with his hand towards the east) that these would be a people who would recite the Qur'an with their tongues and it would not go beyond their collar bones. They would pass clean through their religion just as the arrow passes through the prey. (Sahih Muslim; Book #005, Hadith #2336)

Narrated Yusair bin 'Amr: I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything about Al-Khawarij?" He said, "I heard him saying while pointing his hand towards Iraq. "There will appear in it (i.e, Iraq) some people who will recite the Quran but it will not go beyond their throats, and they will go out from (leave) Islam as an arrow darts through the game's body.' " (Sahih Bukhari; Book #84, Hadith #68)

Narrated Abu Sa'id Al-Khudri: The Prophet said, "There will emerge from the East some people who will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign will be the habit of shaving (of their beards). (Fateh Al-Bari, Page 322, Vol. 17th) (Sahih Bukhari; Book #93, Hadith #651)

Narrated Ibn 'Abbas: The Prophet said, "I have been made victorious with As-Saba (i.e. an easterly wind) and the people of 'Ad were destroyed by Ad-Dabur (i.e. a westerly wind)." Narrated Abu Said: Ali sent a piece of gold to the Prophet who distributed it among four persons: Al-Aqra' bin Habis Al-Hanzali from the tribe of Mujashi, 'Uyaina bin Badr Al-Fazari, Zaid At-Ta'i who belonged to (the tribe of) Bani Nahban, and 'Alqama bin Ulatha Al-'Amir who belonged to (the tribe of) Bani Kilab. So the Quraish and the Ansar became angry and said, "He (i.e. the Prophet, ) gives the chief of Najd and does not give us." The Prophet said, "I give them) so as to attract their hearts (to Islam)." Then a man with sunken eyes, prominent checks, a raised forehead, a thick beard and a shaven head, came (in front of the Prophet ) and said, "Be afraid of Allah, O Muhammad!" The Prophet ' said "Who would obey Allah if I disobeyed Him? (Is it fair that) Allah has trusted all the people of the earth to me while, you do not trust me?" Somebody who, I think was Khalid bin Al-Walid, requested the Prophet to let him chop that man's head off, but he prevented him. When the man left, the Prophet said, "Among the off-spring of this man will be some who will recite the Qur'an but the Qur'an will not reach beyond their throats (i.e. they will recite like parrots and will not understand it nor act on it), and they will renegade from the religion as an arrow goes through the game's body. They will kill the Muslims but will not disturb the idolaters (
مشرکوں). If I should live up to their time' I will kill them as the people of 'Ad were killed (i.e. I will kill all of them)." (Sahih Bukhari; Book #55, Hadith #558)

Abu Said al-Khudri reported: 'Ali b. Abu Talib sent to the Messenger of Allah (may peace be upon him) from Yemen some gold alloyed with clay in a leather bag dyed in the leaves of Mimosa flava. He distributed it among four men. 'Uyaina b. Hisna, Aqra' b. Habis and Zaid al-Khail, and the fourth one was either Alqama b. 'Ulatha or 'Amir b. Tufail. A person from among his (Prophet's) Companions said: We had a better claim to this (wealth) than these (persons). This (remark) reached the Apostle of Allah (may peace be upon him) upon which he said: Will you not trust me, whereas I am a trustee of Him Who is in the heaven? The news come to me from the heaven morning and evening. Then there stood up a person with deep sunken eyes, prominent cheek bones, and elevated forehead, thick beard, shaven head, tucked up loin cloth, and he said: Messenger of Allah, fear Allah. He (the Holy Prophet) said: Woe to thee. do I not deserve most to fear Allah amongst the people of the earth? That man then returned. Khalid b. Walid then said: Messenger of Allah, should I not strike his neck? Upon this he (the Holy Prophet) said: Perhaps he may be observing the prayer. Khalid said: How many observers of prayer are there who profess with their tongue what is not in their heart? Upon this the Messenger of Allah (may peace be upon him) said: I have not been commanded to pierce through the hearts of people, nor to split their bellies (insides). He again looked at him and he was going back. Upon this he (the Holy Prophet) said: There would arise a people from the progeny of this (man) who would recite the Qur'an glibly, but it would not go beyond their throats; they would (hurriedly) pass through (the teachings of their) religion just as the arrow passes through the prey. I conceive that he (the Holy Prophet) also said this: If I find them I would certainly kill them as were killed the (people of) Thamud. (Sahih Muslim; Book #005, Hadith #2319)

Abu Salama and 'Ata' b. Yasar came to Abu Sa'id al-Khudri and asked him about Haruriya, saying: Did you hear the Messenger of Allah (may peace be upon him) making a mention of them? He (Abu Sai'd al-Khudri) said: I don't know who the Haruriya are, but I heard the Messenger of Allah (may peace be upon him) as saying: There would arise in this nation (and he did not say" out of them" ) a people and you would hold insignificant your prayers as compared with their prayers. And they would recite the Qur'an which would not go beyond their throats and would swerve through the religion (as blank) just as a (swift) arrow passes through the prey. The archer looks at his arrow, at its iron head and glances at its end (which he held) in the tip of his fingers to see whether it had any stain of blood. (Sahih Muslim; Book #005, Hadith #2322)

'Ali said: Whenever I narrate to you anything from the Messenger of Allah (may peace be upon him) believe it to be absolutely true as falling from the sky is dearer to me than that of attributing anything to him (the Holy Prophet) which he never said. When I talk to you of anything which is between me and you (there might creep some error in it) for battle is an outwitting. I heard the Messenger of Allah (may peace be upon him) as saying: There would arise at the end of the age a people who would be young in age and immature in thought, but they would talk (in such a manner) as if their words are the best among the creatures. They would recite the Qur'an, but it would not go beyond their throats, and they would pass through the religion as an arrow goes through the prey. So when you meet them, kill them, for in their killing you would get a reward with Allah on the Day of judgmelat. (Sahih Muslim; Book #005, Hadith #2328)

Abu Dharr reported Allah's Messenger (may peace be upon him) as saying: Verily there would arise from my Ummah after me or soon after me a group (of people) who would recite the Qar'an, but it would not go beyond their throats, and they would pass clean through their religion just as the arrow passes through the prey, and they would never come back to it. They would be the worst among the creation and the creatures. Ibn Samit (one of the narrators) said: I met Rafi' b. 'Amr Ghifari, the brother of Al-Hakam Ghifari and I said: What is this hadith that I heard from Abu Dharr, i. e. so and so? -and then I narrated that hadith to him and said: I heard it from the Messenger of Allah (may peace be upon him). (Sahih Muslim; Book #005, Hadith #2335)

Narrated Abu Said Al-Khudri: While we were with Allah's Apostle who was distributing (i.e. some property), there came Dhu-l-Khuwaisira, a man from the tribe of Bani Tamim and said, "O Allah's Apostle! Do Justice." The Prophet said, "Woe to you! Who could do justice if I did not? I would be a desperate loser if I did not do justice." 'Umar said, "O Allah's Apostle! Allow me to chop his head off." The Prophet said, "Leave him, for he has companions who pray and fast in such a way that you will consider your fasting negligible in comparison to theirs. They recite Qur'an but it does not go beyond their throats (i.e. they do not act on it) and they will desert Islam as an arrow goes through a victim's body, so that the hunter, on looking at the arrow's blade, would see nothing on it; he would look at its Risaf and see nothing: he would look at its Na,di and see nothing, and he would look at its Qudhadh ( 1 ) and see nothing (neither meat nor blood), for the arrow has been too fast even for the blood and excretions to smear. The sign by which they will be recognized is that among them there will be a black man, one of whose arms will resemble a woman's breast or a lump of meat moving loosely. Those people will appear when there will be differences amongst the people." I testify that I heard this narration from Allah's Apostle and I testify that 'Ali bin Abi Talib fought with such people, and I was in his company. He ordered that the man (described by the Prophet ) should be looked for. The man was brought and I looked at him and noticed that he looked exactly as the Prophet had described him. (Sahih Bukhari; Book #56, Hadith #807)

Narrated 'Abdullah bin 'Amr bin Yasar: That they visited Abu Sa'id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox religious sect, "Did you hear the Prophet saying anything about them?" Abu Sa'id said, "I do not know what Al-Harauriyya is, but I heard the Prophet saying, "There will appear in this nation---- he did not say: From this nation ---- a group of people so pious apparently that you will consider your prayers inferior to their prayers, but they will recite the Quran, the teachings of which will not go beyond their throats and will go out of their religion as an arrow darts through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is blood-stained or not (i.e. they will have not even a trace of Islam in them)." (Sahih Bukhari; Book #84, Hadith #65)

Narrated 'Ali: I relate the traditions of Allah's Apostle to you for I would rather fall from the sky than attribute something to him falsely. But when I tell you a thing which is between you and me, then no doubt, war is guile. I heard Allah's Apostle saying, "In the last days of this world there will appear some young foolish people who will use (in their claim) the best speech of all people (i.e. the Qur'an) and they will abandon Islam as an arrow going through the game. Their belief will not go beyond their throats (i.e. they will have practically no belief), so wherever you meet them, kill them, for he who kills them shall get a reward on the Day of Resurrection." (Sahih Bukhari; Book #56, Hadith #808)

Narrated Abu Said Al-Khudri: 'Ali bin Abi Talib sent a piece of gold not yet taken out of its ore, in a tanned leather container to Allah's Apostle . Allah's Apostle distributed that amongst four Persons: 'Uyaina bin Badr, Aqra bin Habis, Zaid Al-Khail and the fourth was either Alqama or Amir bin At Tufail. On that, one of his companions said, "We are more deserving of this (gold) than these (persons)." When that news reached the Prophet , he said, "Don't you trust me though I am the truth worthy man of the One in the Heavens, and I receive the news of Heaven (i.e. Divine Inspiration) both in the morning and in the evening?" There got up a man with sunken eyes, raised cheek bones, raised forehead, a thick beard, a shaven head and a waist sheet that was tucked up and he said, "O Allah's Apostle! Be afraid of Allah." The Prophet said, "Woe to you! Am I not of all the people of the earth the most entitled to fear Allah?" Then that man went away. Khalid bin Al-Wahd said, "O Allah's Apostle! Shall I chop his neck off?" The Prophet said, "No, for he may offer prayers." Khalid said, "Numerous are those who offer prayers and say by their tongues (i.e. mouths) what is not in their hearts." Allah's Apostle said, "I have not been ordered (by Allah) to search the hearts of the people or cut open their bellies." Then the Prophet looked at him (i.e. that man) while the latter was going away and said, "From the offspring of this (man there will come out (people) who will recite the Qur'an continuously and elegantly but it will not exceed their throats. (They will neither understand it nor act upon it). They would go out of the religion (i.e. Islam) as an arrow goes through a game's body." I think he also said, "If I should be present at their time I would kill them as the nations a Thamud were killed." (Sahih Bukhari; Book #59, Hadith #638)

Narrated 'Ali: I heard the Prophet saying, "In the last days (of the world) there will appear young people with foolish thoughts and ideas. They will give good talks, but they will go out of Islam as an arrow goes out of its game, their faith will not exceed their throats. So, wherever you find them, kill them, for there will be a reward for their killers on the Day of Resurrection." (Sahih Bukhari; Book #61, Hadith #577)

Narrated Abu Said Al-Khudri: I heard Allah's Apostle saying, "There will appear some people among you whose prayer will make you look down upon yours, and whose fasting will make you look down upon yours, but they will recite the Qur'an which will not exceed their throats (they will not act on it) and they will go out of Islam as an arrow goes out through the game whereupon the archer would examine the arrowhead but see nothing, and look at the unfeathered arrow but see nothing, and look at the arrow feathers but see nothing, and finally he suspects to find something in the lower part of the arrow." (Sahih Bukhari; Book #61, Hadith #578)

Narrated 'Ali: Whenever I tell you a narration from Allah's Apostle, by Allah, I would rather fall down from the sky than ascribe a false statement to him, but if I tell you something between me and you (not a Hadith) then it was indeed a trick (i.e., I may say things just to cheat my enemy). No doubt I heard Allah's Apostle saying, "During the last days there will appear some young foolish people who will say the best words but their faith will not go beyond their throats (i.e. they will have no faith) and will go out from (leave) their religion as an arrow goes out of the game. So, where-ever you find them, kill them, for who-ever kills them shall have reward on the Day of Resurrection." (Sahih Bukhari; Book #84, Hadith #64)

Narrated 'Abdullah bin 'Amr bin Yasar: That they visited Abu Sa'id Al-Khudri and asked him about Al-Harauriyya, a special unorthodox religious sect, "Did you hear the Prophet saying anything about them?" Abu Sa'id said, "I do not know what Al-Harauriyya is, but I heard the Prophet saying, "There will appear in this nation---- he did not say: From this nation ---- a group of people so pious apparently that you will consider your prayers inferior to their prayers, but they will recite the Quran, the teachings of which will not go beyond their throats and will go out of their religion as an arrow darts through the game, whereupon the archer may look at his arrow, its Nasl at its Risaf and its Fuqa to see whether it is blood-stained or not (i.e. they will have not even a trace of Islam in them)." (Sahih Bukhari; Book #84, Hadith #65)

Narrated Abu Said Al-Khudri: When 'Ali was in Yemen, he sent some gold in its ore to the Prophet. The Prophet distributed it among Al-Aqra' bin Habis Al-Hanzali who belonged to Bani Mujashi, 'Uyaina bin Badr Al-Fazari, 'Alqama bin 'Ulatha Al-'Amiri, who belonged to the Bani Kilab tribe and Zaid AI-Khail At-Ta'i who belonged to Bani Nabhan. So the Quraish and the Ansar became angry and said, "He gives to the chiefs of Najd and leaves us!" The Prophet said, "I just wanted to attract and unite their hearts (make them firm in Islam)." Then there came a man with sunken eyes, bulging forehead, thick beard, fat raised cheeks, and clean-shaven head, and said, "O Muhammad! Be afraid of Allah! " The Prophet said, "Who would obey Allah if I disobeyed Him? (Allah). He trusts me over the people of the earth, but you do not trust me?" A man from the people (present then), who, I think, was Khalid bin Al-Walid, asked for permission to kill him, but the Prophet prevented him. When the man went away, the Prophet said, "Out of the offspring of this man, there will be people who will recite the Quran but it will not go beyond their throats, and they will go out of Islam as an arrow goes out through the game, and they will kill the Muslims and leave the idolators. Should I live till they appear, I would kill them as the Killing of the nation of 'Ad." (Sahih Bukhari; Book #93, Hadith #527)


Source: http://www.searchtruth.com/searchHa...=&start=0&records_display=100&search_word=all
 
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tudywala

Minister (2k+ posts)
Khawarijs were the products of sufeen war in islam ,the war between fourth caliph Hazarat Ali and Hazrat aysha ,this group got separated when war ended in deal between two and camel that was carrying Hazrat aysha her legs were chop off as symbol to end reason of war was issue and punishment over Third caliph Hazrat usman marterdom .
this group was in minority but they were frouish fighters they got eliminated by syrian army in city of koffa iraq in the time of ommyad dynisty
 
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Pakistani1947

Chief Minister (5k+ posts)
1. Their sign will be the habit of shaving (of their beards)...not beard their heads

Narrated Abu Sa'id Al-Khudri: The Prophet said, "There will emerge from the East some people who will recite the Qur'an but it will not exceed their throats and who will go out of (renounce) the religion (Islam) as an arrow passes through the game, and they will never come back to it unless the arrow, comes back to the middle of the bow (by itself) (i.e., impossible). The people asked, "What will their signs be?" He said, "Their sign will be the habit of shaving (of their beards). (Fateh Al-Bari, Page 322, Vol. 17th) (Sahih Bukhari; Book #93, Hadith #651) source
 

Tutiya

Senator (1k+ posts)
نمبر 4. کو ہٹا کر باقی نمبرز ہمارے پیارے روشن خیال، لبرلز اور سیکولرز پر فٹ بیٹھتے ہیں
نمبر 4. پر نماز میں تحقیق کروں گا شکریہ
 

atensari

(50k+ posts) بابائے فورم
@Pakistani1947

یہ تھریڈ آئے دن بنتا رہتا ہے، ایسی کیا خاص بات تھی جو ٹیگ کرنے کی زحمت کرنی پڑی. حدیث اپنی جگہ کبھی قرآن پر بھی غور کرنا. خارجی روز نکالتے ہو ان بھی مقابلے میں کوئی مومن بھی پیش نظر کرو تاکہ پتہ چلے کون داخل ہے اور کون خارج

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[TD="class: CSS0_Sel"]إِنَّآ أَنزَلْنَا ٱلتَّوْرَىٰةَ فِيهَا هُدًۭى وَنُورٌۭ ۚ يَحْكُمُ بِهَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسْلَمُوا۟ لِلَّذِينَ هَادُوا۟ وَٱلرَّبَّٰنِيُّونَ وَٱلْأَحْبَارُ بِمَا ٱسْتُحْفِظُوا۟ مِن كِتَٰبِ ٱللَّهِ وَكَانُوا۟ عَلَيْهِ شُهَدَآءَ ۚ فَلَا تَخْشَوُا۟ ٱلنَّاسَ وَٱخْشَوْنِ وَلَا تَشْتَرُوا۟ بِـَٔايَٰتِى ثَمَنًۭا قَلِيلًۭا ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلْكَٰفِرُونَ {5:44**[/TD]
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[TD="class: CSS1"]Verily We sent down the Taurat wherein was a guidance and a light. By it the prophets who submitted themselves judged those who were judaised, and so did the divines and the priests by that wherewith they were entrusted of the Book of Allah and they had become witnesses thereof. Wherefore fear not the mankind but fear Me, and barter not My revelations for a small price, And whosoever judgeth not by that which Allah hath sent down - those then they are the infidels. [/TD]
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[TD="class: CSS2"]بیشک ہم نے توریت نازل فرمائی جس میں ہدایت اور روشنی ہے اسی کے مطابق انبیاء جو (خدا کے) فرمانبردار تھے یہودیوں کو حکم دیتے رہے ہیں اور مشائخ اور علماء بھی کیونکہ وہ کتاب خدا کے نگہبان مقرر کیے گئے تھے اور اس پر گواہ تھے (یعنی حکم الہٰی کا یقین رکھتے تھے) تو تم لوگوں سے مت ڈرنا اور مجھی سے ڈرتے رہنا اور میری آیتوں کے بدلے تھوڑی سی قیمت نہ لینا اور جو خدا کے نازل فرمائے ہوئے احکام کے مطابق حکم نہ دے تو ایسے ہی لوگ کافر ہیں
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[TD="class: CSS0_Sel"]وَكَتَبْنَا عَلَيْهِمْ فِيهَآ أَنَّ ٱلنَّفْسَ بِٱلنَّفْسِ وَٱلْعَيْنَ بِٱلْعَيْنِ وَٱلْأَنفَ بِٱلْأَنفِ وَٱلْأُذُنَ بِٱلْأُذُنِ وَٱلسِّنَّ بِٱلسِّنِّ وَٱلْجُرُوحَ قِصَاصٌۭ ۚ فَمَن تَصَدَّقَ بِهِۦ فَهُوَ كَفَّارَةٌۭ لَّهُۥ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلظَّٰلِمُونَ {5:45**[/TD]
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[TD="class: CSS1"]And We prescribed unto them therein: a life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and wounds in reprisal, then whosoever forgoeth it, then it shall be for him an expiation. And whosoever judgeth not by that which Allah hath sent down - those then! they are the wrong-doers. [/TD]
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[TD="class: CSS2"]اور ہم نے ان لوگوں کے لیے تورات میں یہ حکم لکھ دیا تھا کہ جان کے بدلے جان اور آنکھ کے بدلے آنکھ اور ناک کے بدلے ناک اور کان کے بدلے کان اور دانت کے بدلے دانت اور سب زخموں کا اسی طرح بدلہ ہے لیکن جو شخص بدلہ معاف کر دے وہ اس کے لیے کفارہ ہوگا اور جو خدا کے نازل فرمائے ہوئے احکام کے مطابق حکم نہ دے تو ایسے ہی لوگ بےانصاف ہیں
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[TD="class: CSS0_Sel"]وَلْيَحْكُمْ أَهْلُ ٱلْإِنجِيلِ بِمَآ أَنزَلَ ٱللَّهُ فِيهِ ۚ وَمَن لَّمْ يَحْكُم بِمَآ أَنزَلَ ٱللَّهُ فَأُو۟لَٰٓئِكَ هُمُ ٱلْفَٰسِقُونَ {5:47**[/TD]
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[TD="class: CSS1"]And let the people of the Injil judge by that which Allah hath sent down therein; and whosoever judgeth not by that which Allah hath sent down, then those! - they are the transgressors. [/TD]
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[TD="class: CSS2"]اور اہل انجیل کو چاہیئے کہ جو احکام خدا نے اس میں نازل فرمائے ہیں اس کے مطابق حکم دیا کریں اور جو خدا کے نازل کئے ہوئے احکام کے مطابق حکم نہ دے گا تو ایسے لوگ نافرماں ہیں
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Pakistani1947

Chief Minister (5k+ posts)
@Pakistani1947

یہ تھریڈ آئے دن بنتا رہتا ہے، ایسی کیا خاص بات تھی جو ٹیگ کرنے کی زحمت کرنی پڑی. حدیث اپنی جگہ کبھی قرآن پر بھی غور کرنا




The word Khawarij is not clearly mentioned in Quraan hence it was searched in two most authentic Books of Hadeeths. I did not know that you do not liked to be tagged. In future I will Insha-Allah avoid it.
 

atensari

(50k+ posts) بابائے فورم
The word Khawarij is not clearly mentioned in Quraan hence it was searched in two most authentic Books of Hadeeths. I did not know that you do not liked to be tagged. In future I will Insha-Allah avoid it.

ٹیگ کرنے میں کوئی حرج نہیں ہے لیکن اس موضوع پر ہر روز نیا تھریڈ بنتا ہے. آجکل ہاٹ پروپگنڈہ ٹاپک ہے. متن وہی رہتا ہے نیا تھریڈ بن جاتا ہے
 

Believer12

Chief Minister (5k+ posts)
خوارج کوی ایک خاص نسل کے لوگ نہیں تھے اور نہ ہی کسی خاص قبیلے سے تھے
اہم بات یہ ہے کہ خوارج کیا کرتے تھے اور آج انکا وجود ہے یا نہیں اور اگر یہ موجود ہیں تو انکو کیسے پہچانا جا سکتا ہے
تمام فاسق و فاجر لوگ خارجی ہیں ، یعنی جو اللہ کی نافرمانی کریں
ناحق خون بہانے والے اور ظالم بھی خوارجی ہیں جیسے ٹی ٹی اور دیگر ان جیسے
خارجی اپنے علاوہ سب کو کفر کہتے تھے آج دیکھ لیں کون سب کو کافر کہتے ہوے مارنے کے درپے ہیں
اونچے پہنچے اور منڈے ہوے سروالےباریش بھی آ پکو مل جائیں گے کل گوجرانوالہ میں جنہوں نے بچوں کو زندہ جلا دیا تھا وہ بھی خوارجی بن گئے
خوارجی سخت دل کو بھی کہہ سکتے ہیں جو صرف اپنی بات کو درست کہیں اور اختلاف برداشت نہ کریں چاہے انکے سامنے خلیفہ وقت حضرت علی رضی اللہ تعالی عنہ ہی کیوں نہ ہوں
 

Mazloom Ki Aawaz

MPA (400+ posts)
Khawarijs were the products of sufeen war in islam ,the war between fourth caliph Hazarat Ali and Hazrat aysha ,this group got separated when war ended in deal between two and camel that was carrying Hazrat aysha her legs were chop off as symbol to end reason of war was issue and punishment over Third caliph Hazrat usman marterdom .
this group was in minority but they were frouish fighters they got eliminated by syrian army in city of koffa iraq in the time of ommyad dynisty

​Totally wrong man,Khawarij emerged during the war Of Siffen faught between Hazrat Ali(a.s) and Ameer e shaam abu yazeed.Army of Hazrat Ali(a.s) was about to win but
Abu Yazeed army took Quran e Majeed on the spears and in this situation HazraT Ali(a.s) decided to finish the war after a deal that was later broken by Abu Yazeed.Kharij were those people inside the army of Hazrat Ali(a.s) who got angry with Hazrat Ali(a.s) over his decision to halt the war.They got separated from Hazrat Ali(a.s) and later tried to kill both Abu Yazeed and Hazrat Ali(a.s) and got succeeded in martyring Hazrat Ali(a.s)
 
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Ahud1

Chief Minister (5k+ posts)
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lotaa

Minister (2k+ posts)
waisay lagta hay,kharji par thread bannay se sab se ziyada takleef aap ko hoti ,kiya koi khas rishta tu nahi kharji k stah aap ka,ab aap Hadees e Nabipbuh ko aap propoganda keh rahay ho :naooz::naooz: Allah sab ko hadayet de aameen
ٹیگ کرنے میں کوئی حرج نہیں ہے لیکن اس موضوع پر ہر روز نیا تھریڈ بنتا ہے. آجکل ہاٹ پروپگنڈہ ٹاپک ہے. متن وہی رہتا ہے نیا تھریڈ بن جاتا ہے
 

MariaAli

Banned
Who Were the Kharijis? Must Read

Throughout Islamic history, groups have arisen from time to time advocating

radically new and divergent ways of thinking about the religion. One of the most

radical and violent of these groups emerged during the political mayhem of Alis

caliphate, which lasted from 656 to 661. Known as the Kharijis, they emerged from a

radical political position and went on to develop particularly extreme beliefs that put

them at odds with most Muslims. While they never became a major political or

religious force in the Muslim world, they had major impact on their own times and

their ideology has been replicated numerous times by other fringe groups

throughout the past 1400 years.


[h=3]Background[/h]In June of 656 CE (35 After Hijra), the caliph of the Muslim Empire, Uthman bin

Affan was assassinated. The killers were a group of discontented Muslim Egyptian

soldiers, who took issue with a ruling Uthman made in a case between them and

the governor of Egypt. Unlike the previous two caliphs, Abu Bakr and Umar, who

left behind at least some guidance as to how to pick a new caliph (Abu Bakr simply

appointed Umar while Umar appointed a council of six to choose one of their own),
Uthman had not left behind a framework to choose a new caliph.

The assassins, who now held effective control in the capital, Medina, wanted Ali to

be the new caliph. Ali naturally resisted such an appointment by murderers.

Accepting the nomination could be construed by others as his implicit approval of

the rebels actions, which couldnt be further from the truth considering that he sent

his own sons to defend Uthman when the rebels barricaded him in his house. But

when some of the leading members of Medinas community told Ali that he was the

Muslim nations best chance at peace and normalcy, especially considering his

status as the Prophets ﷺ cousin and son-in-law, he reluctantly took on the title of

fourth caliph of the Muslim Empire.

He did, however, have some immediate opposition. Muawiya, the governor of Syria,

was a cousin of Uthman. He was ready to pledge allegiance to the new caliph so

long as Ali tried and punished the rebellious Egyptian soldiers who killed Uthman.

Ali, however, did not believe doing so was in the interests of the Muslim nation. He

certainly did not approve of the soldiers actions, but punishing them could bring

about an even bigger revolt, leading to more bloodshed and trials for the young

Muslim Empire, which Ali was keen to avoid.

Without Muawiyas support, however, Ali was left without one of the largest and

most prosperous provinces of the empire. Muawiya was intensely popular in Syria.

He had been the governor there since the caliphate of Umar, and did a good job of

prudently managing the relations between the regions native Christian population

and the newly introduced Arab Muslims. Ali, in turn, had strong support in Iraq,

particularly in the city of Kufa, where his supporters were incensed at Muawiyas

refusal to pledge allegiance.

In order to avoid an eventual civil war between Muawiyas Syrian supporters and

Alis Iraqi ones, the two men agreed to an arbitration. They figured allowing a third

party to mediate the dispute and find a solution, and potentially a new caliph, would

be a peaceful end to a perilous political divide.

But Ali encountered an unforeseen problem with his arbitration. Some of his

supporters were so convinced that he was right in his choice not to pursue justice

for Uthmans murderers, that they were enraged at his choice to go to arbitration.

To them, Ali had committed a major sin by agreeing to deal with Muawiya. They

seceded from Alis camp and became known as the Kharijis (also known as the

Khawarj or Kharijites), meaning those who left.

[h=3]Khariji Ideas[/h]The development of Khariji ideas is an interesting lesson in how political ideas can

lead to new divergent ideas of Islam (a similar political to religious process would

form Shiism in later years). The Khariji political position that Ali made a mistake

morphed into a belief that any and all people who commit sins are unfit to rule. This

alone was a particularly extreme idea, but it didnt end there.

Eventually, the Kharijis argued that sins themselves were a form of kufr (disbelief in

God). They argued that if you commit a sin, you are in effect a disbeliever in God

and thus could be fought and killed, even if you were a Companion of the Prophet

ﷺ or a caliph. Furthermore, if you disagreed with their belief that sins are

disbelief, you are by default a disbeliever and could be fought and killed.

Khariji beliefs did not have much basis in actual Islamic theology. Takfir (declaring

people disbelievers) is in fact a very specific and rare thing in mainstream Muslim

belief, with the majority opinion, as stated in theAqida of Imam al-Tahawi, being that

the only thing that invalidates someones status as a Muslim is openly declaring that

they do not believe that there is no God but Allah and that Muhammad ﷺ is His

messenger. Thus most of the Kharijis were not educated people well versed in the

Quran and the sayings of the Prophet. The majority were desert Bedouin raiders who

made up for their lack of understanding of Islam with a strong zeal for Khariji beliefs,

no matter how intellectually shallow they were.


Khariji ideas never took hold with the general population. Besides being a distortion

of the Prophets teachings, Khariji beliefs were simply too extreme for most people to

be on board with. But that didnt stop the small group of Kharijis from having a major

impact on the Muslim world.

In line with their beliefs, Kharijis attempted to assassinate all the political leaders

who took part in the arbitration that led to their establishment. They failed in their

attempts to kill Muawiya and Amr ibn al-As, who supported Muawiya and ruled

Egypt in his name. But in 661 they succeeded in killing the caliph, Ali, in Kufa. The

assassination of the Prophets cousin and son in law brought about the end of the

Rashidun era of the caliphate and the beginning of the Umayyad Caliphate, led by

Muawiya.

The Kharijis continued to be a nuisance for the Umayyad and Abbasid caliphates for

centuries. They never came to hold major cities in their numerous rebellions, but

would use their familiarity with the deserts to roam throughout the Muslim world,

harassing and terrorizing populations that did not accept their beliefs. In North Africa,

they managed to get some support for their cause from groups of indigenous Berbers

by playing off of the tensions between them and the ruling Arabs.

Eventually, the Khariji movement would die out slowly, a victim of its own extremism

that prevented it from ever being accepted by most Muslims. One strand of them

managed to moderate to some extent and developed into the Ibadi sect, which today

forms the majority of Omans population. But while the Khariji movement itself did not

last, their concept of takfir of sinners has been resurrected from time to time by

numerous extremist groups, even being echoed by some modern political

movements.


http://lostislamichistory.com/who-were-the-kharijis/

 

atensari

(50k+ posts) بابائے فورم
waisay lagta hay,kharji par thread bannay se sab se ziyada takleef aap ko hoti ,kiya koi khas rishta tu nahi kharji k stah aap ka,ab aap Hadees e Nabipbuh ko aap propoganda keh rahay ho :naooz::naooz: Allah sab ko hadayet de aameen

قرآن کے فتوے کے مطابق جو لوگ کافر، فاسق اور ظالم ہیں. حدیث کو ذاتی پروپگنڈے کے لئے بے دریغ استعمال کرتے ہیں حالانکہ وہ خود دین میں داخل نہیں. خارجیوں کی طرح انھے خود ہدایت کی اشد ضرورت ہے
 

pak_aus

Senator (1k+ posts)
یہودیت کے متوالے

arabs ku choro es forum per moujood kharji sirf daash wale kharjion ki projection mn lage huve hn es ka saboot ye hai k forum per en ki post parh ker andaza lagaya ja sakta hai k roz darjinoo ke hisaab se phalistine ke log shaheed hu rahe hn aur iraq mn daash wale yahudi bhi israel wala kam ker rahe hn dono ne qatlo garat garri ka bazzar saja rakha hai aese mn es forum ke kharji yahudion ki posts ker rahe hn aur un ki yahudiat ku perwan charha rahe hn na phalistine ke logon per dhay jane wale muzalam ku othate hn jab k sari dunya mn en ke khilaf protest hu rahe hn aur ye dikho kis kam mn lage huve hn pher kehte k hum bhi muslim hn aur un ke mohn se aik lafaz bhi abhi tak ada nahi huve mazloom phalistinion ke haq mn aur apne baap israel ke khalaf, yahan ye sabaat huta hai k apne baap ke khilaf tu koi nahi na bole ga jab ke ab sari dunya es per mutfiq hai k saudi qatri aur uae wale mazloom phalistinion ka qatl e aam kerwa rahe jab bhi en momalik ke khilaf baat kro yahudion ke perwarda aa jate oon ke oper ilzam laga ker jin ka koi sar peer bhi nahi huta, aur un ku ju thori buhat phalistine ki hamayat ker rahe hn, un per ilzamaat ki buchaar ker rahe hn dunya ku es tarf laga ker rakha hai ta ke un ke asal kam ki taraf kisi ki tawaju na jay

aur ye ke daash wale yahudion ka pool na khul jay.
 

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