tehreek kuchh logoon ke harkat main aane aur doosrun ko harkat main laane ki koshish ka naam hai kisi maqsad ko poora kerne ke liye jo baghair tehreek chalaaye poora ho hi nahin sakta ya poora kiya hi nahin jaa sakta.
jo log tehreek chalaane ke liye harkat main aate hen un ke harkat main aane ki wajah kia hoti hai ya ho sakti hai? is wajah ka jaanana zaroori hota hai ta keh log us tehreek ke asraat se ya to bach saken ya phir us tereek ka asar qabool ker ke us ka hissa ban saken.
tehreek se woh log bachne ki koshish karen ge jin ko isse nuqsaan pohnchne ka khadsha ho ga aur is ka hissa woh log banen ge jin ko isse faaida pohnchne ka imkaan ho ga.
log is duniya main apni apni zehniyat ke mutaabiq zindagi guzarne ki koshish kerte hen magar her kisi ki marzi chal nahin sakti lihaaza jin logoon ki marzi kuchh had tak chal jaati hai is main kuchh logoon ko faaida pohnchta hai aur kuchh ko nuqsaan. lihaaza jin logoon ko nuqsaan ponchta hai woh us nizaamen zindagi ko tabdeel kerna chahte hen taa keh khud ko us nuqsaan se bachaa saken. magar jin logoon ko isse faaida pohnchta hai woh is nizaam ko qaaim rakhna chahte hen ta keh un ko is ka faaida baraabar pohnchta rahe.
issi liye kuchh log tehreek chalaana shuroo ker dete hen aise nizaam ke khilaaf aur koshish kerte hen deegar loog bhi is tehreek main un ka saath den taa keh un ki ye tehreek kaamyaab ho sake.
lihaaza tehreek utni hi kaamyaab ho gi jitni us ko madad mile gi aur woh taaqatwar hoti jaaye gi warna nakaam ho jaaye gi.
issi liye agar koi apni tehreek chalaana chahta ho to us ke liye zaroori hai keh woh aik aisi tehreek chalaaye jo ziyaada se ziyaada logoon ko munaasib ya achhi lage warna tehreek kaamyaab nahin ho gi.
jo log tehreek chalaane ke liye harkat main aate hen un ke harkat main aane ki wajah kia hoti hai ya ho sakti hai? is wajah ka jaanana zaroori hota hai ta keh log us tehreek ke asraat se ya to bach saken ya phir us tereek ka asar qabool ker ke us ka hissa ban saken.
tehreek se woh log bachne ki koshish karen ge jin ko isse nuqsaan pohnchne ka khadsha ho ga aur is ka hissa woh log banen ge jin ko isse faaida pohnchne ka imkaan ho ga.
log is duniya main apni apni zehniyat ke mutaabiq zindagi guzarne ki koshish kerte hen magar her kisi ki marzi chal nahin sakti lihaaza jin logoon ki marzi kuchh had tak chal jaati hai is main kuchh logoon ko faaida pohnchta hai aur kuchh ko nuqsaan. lihaaza jin logoon ko nuqsaan ponchta hai woh us nizaamen zindagi ko tabdeel kerna chahte hen taa keh khud ko us nuqsaan se bachaa saken. magar jin logoon ko isse faaida pohnchta hai woh is nizaam ko qaaim rakhna chahte hen ta keh un ko is ka faaida baraabar pohnchta rahe.
issi liye kuchh log tehreek chalaana shuroo ker dete hen aise nizaam ke khilaaf aur koshish kerte hen deegar loog bhi is tehreek main un ka saath den taa keh un ki ye tehreek kaamyaab ho sake.
lihaaza tehreek utni hi kaamyaab ho gi jitni us ko madad mile gi aur woh taaqatwar hoti jaaye gi warna nakaam ho jaaye gi.
issi liye agar koi apni tehreek chalaana chahta ho to us ke liye zaroori hai keh woh aik aisi tehreek chalaaye jo ziyaada se ziyaada logoon ko munaasib ya achhi lage warna tehreek kaamyaab nahin ho gi.