Chinab Nagar Say Musalmano ko Nekala Jaraha hai

[w-a-n-t-e-d-]

..........

 

[karachiwala]

Qaadyanis up to their old tricks again

 

[alibaba222]

in ka kam he sazshey kerna he, ab ager jhgra howa tu musalman in key 2,4 bandy mar day gey tu ye hangama berpa ker day gey hamary sath yaha bora salook ho raha he hamy usa,uk,etc ka visa chaye, in kay kafi loog bahir bahg jaye gey pher waha beyth ker pakistan key kehlaf sazshey kery gey

 

[shah5ap]

Musalmano ko kaun kissi jaga say nikaal sakta hay. Ye Allah ka sipayee hen. Fikar Not.

 

[M Ali Khan]

Interesting how only the Daily Ummat is reporting this news, and Daily Ummat has a track record of its very anti-Ahmedi tone.

http://ummatenglish.com/exclusive/2011/06/14/ahmedis-banish-muslims-from-chinab-nagar.html

Ahmedis banish Muslims from Chenab Nagar

June 14, 2011 | Updated... 19:48 PST

0

Story Highlights

• The non-Muslim group to install gates on all entry points, cutting off 8 villages.
• Ahmedis occupying government lands in the city.
• Muslim laborers inhabiting nearby hills face eviction.
• The Deputy Commissioner and DPO stay mum as city lives under fear

The Ahmediya (Qadyani) Jamaat is occupying lands and forcing local Muslims out of Chenab Nagar, a city in Punjab province known to Ahmedis as Rabwah, Ummat has learnt.
The police in the city have turned a blind eye to the land grabbing activity, which also includes occupation of a one kilometer long road and closure of entrance points to the city by installing gates, the locals say.


Maulana Shabir Usmani and Maulana Mughira, local Muslim leaders, have contacted the Station Home Officer, who told them that he was restrained by the orders from the higher authorities. Later, they raised the issue with the District Police Officer (DPO) but failed to get their apprehension heard.


A source in the DPO office, familiar with the background of recent development, disclosed to Ummat that a Qadyani firm from Chenab Nagar was awarded contract for the expansion of DPO office building. The firm, the source said, finished the job free of cost terming it a “goodwill gesture”; however, it requested the DPO Rana Shahzad Akbar to allot a piece of land, adjacent to the police station Chenab Nagar and lying vacant, to Ahmediya Jamaat.


After getting verbal nod from the DPO, the Qadyani Jamaat not only occupied the 10.75 acre land around the police station but also took control of nearly one kilometer long and 200 feet wide strip running from the Toll Plaza to the police station, the source said. It also occupied an abandoned road from Toll Plaza to old bridge on River Chenab and installed gates on different roads, blocking the route for about one million Muslim living in the area, adds the source.


Local Muslim complains the Qadyani Jamaat had established state within the state and continued to occupy government lands. It was placing razor wires, encircling several acres in the area, they said.


The Qadyani Jamaat began it new activities about a month back, when it started to level off land around the Police Station, which originally owned nearly 11.1 acres of the land. The Ahmedis placed razor wires on the 10.75 acres, leaving outside just a small piece, which houses the police station building.


As it continues to occupy more lands, the Qadyani Jamaat, is also forcing out Muslim laborers from the nearby hills, where they earn bread and butter by digging out rocks to be used later as building material. The non-Muslim group says the hills were historical religious sites.


The inside sources in Qadyani Jamaat’s head office Awan-e-Mahmood disclosed to Ummat that land grabbing was part of a broader Qadyani expansion plan in Cheban Nagar and local administration was lured to cooperate with the group.


They said the Qadyanis were planning to install gates on all of the entry points to Chenab Nagar, which already has road barriers at 8 places. The move, expected soon, was going to shut out Muslims from the city and could lead to provocation, the source said.


Majlis e Ahrarur Islam, a Muslim body defending the Finality of the Prophethood, held an important meeting on the issue on June 11, presided by its head Maulana Ata ul Muhaimin. The meeting was also attended by Pakistan Muslim League-N Member National Assembly Ilyas Chinioti, who heads International Khatam-e-Nabuwat. After the meeting a delegation, comprising Maulana Ata ul Muhaimin, Maulana Iyas, Maulana Shabir Usmani and Mualana Abdul Waris, called on the Deputy Commissioner Chiniot Dr. Irshad Ahmed, who interestingly enough claimed that “the police station land was handed over to Ahmedis for clean up and if you object we are ready to take it back. Even the razor wires would be removed.” However, the situation did not change and Qadiyani continued to annex more areas.


During the meeting with Dr. Irshad, when Majlis e Ahrar delegation offered to get the area cleaned up by Muslims and requested the control of the land, Deputy Commissioner said such a move could lead to dispute. The DC was told that at the heart of new development was EDO finance Khaled Mahmood Lela, who stays at the Qadiyani head office Awan-e-Mahmood and is often accompanied by Qadyani guards. With muted response from DC the meeting ended inconclusively.


Ummat sources inside the Qadyani Awan-e-Mahmood said the Ahmedis were afraid of population imbalance after Muslim laborers, most of them Pashtun, inhabited the hills close to Chenab Nagar. The attempts to evict these laborers from the area sprang from the fear that Muslims would out number Qadyanis in Chenab Nagar.


“We are being punished for our faith. Qadyanis are evicting us from Chenab Nagar but we would not accept that. We would go to the court of law,” said Amaanullah Rana, leader of Muslim Laborer Allaince.


Qadyani decision to control the entry to the city by installing gates would cut off 9 villages in the area because their only road link passes through the city.


While the Deputy Commissioner and the DPO remain tight lipped the city lives under fear. It became too difficult for Ummat to hire a photographer in the area for this story. Everyone would say he was not ready to get killed as did Rana Ibrar, Ummat corresponded in Chenab Nagar who was gunned down for reporting on Ahmedis.


Finaly, when an Ummat photographer snapped up a few shots but as soon he took the first one, a Qadyani policemen riding motorcycle number FDL-5490 rushed to stop him.

But these details are very sketchy. Either Daily Ummat is the only paper to target Ahmedi activity exclusively (as if that is hard to do!) or it is faking the facts and pandering to more hate crime and speech towards Ahmedis on bogus allegations!

The fact that the maulvis quoted in the story, a certain Shabir Usmani and Mughira etc, are all members of the local 'Khatam-e-Nabuwwat' tehrik that has been raising hue and cry and calling for mass genocide of Ahmedis shows where this newspaper's allegiance lies!

 

[M Ali Khan]

http://www.dailytimes.com.pk/default.asp?page=2010\11\25\story_25-11-2010_pg7_25

Chenab Nagar Ahmedis terrified of ‘hate campaigns’

By Afnan Khan

LAHORE: Thousands of Ahmedis of Chenab Nagar (formerly Rabwah) are living in a curfew-like situation while awaiting another disaster, as extremists keep pressurising them by running “hate campaigns” through anti-Ahmedi conferences, distribution of provocative material and inviting participants from terror-ridden areas like Waziristan, in their events.

The over 66,000 people living in this small town have been subjected to persecution and deadly attacks since the 1970s when the then parliament of former premier Zulfikar Ali Bhutto initiated a move to declare them non-Muslims.

However, the situation worsened after the killing of over 85 Ahmedis in a terrorist attack on their worship places on May 28 in Lahore this year. Community representatives in the area told Daily Times that extremist clerics were boosting their hate campaign against the community and their insecurity had reached to a record high because the so-called anti- Ahmedi conferences now comprised a large number of participants and seminary students from terror-ridden areas like Waziristan and other parts of Khyber Pakhtunkhwa.

They also added that the strength of these religious seminaries was increasing, as the participants from KP and southern Punjab were promoting extremist religious ideologies they were receiving from these special conferences in Chenab Nagar and its surrounding cities, including Chiniot, Jhang, Faisalabad and Sargodha.

The community members told Daily Times that the extremist seminaries were also purchasing more and more property in the surrounding localities and such a situation had made it very difficult for the Ahmedis to move around, as target killings, violence and persecution were increasing by the day.

“We used to live in harmony and respect with the members of other communities in the surrounding areas, but now it has become very suffocating for us and our children, especially after the recent terrorist attacks on our worship places in Lahore. They (extremists) are allowed by government and local authorities to launch a hate and violence spree against us in broad daylight as posters, stickers and pamphlets against us are being distributed everywhere and there is nobody to stop them,” Usman Ahmed, a resident of Chenab Nagar, stated.

He added that the government was equally responsible for what the Ahmedis were going through across the country, as they had never taken any concrete steps to end this vicious cycle of hatred in the name of religion.

“People from all classes and walks of life are living in Chenab Nagar and are waiting for another bolt from the blue after the terrorist attacks in Lahore because the hatred against us is in full swing and at the worst degree right under the nose of the authorities,” he said.

The residents also said that the teachers in schools had started singling out Ahmedi students, and a number of potential students were even being denied admissions in various government schools and institutions of the area. They said that 2010 was the most violent and tragic year for Ahmedis in the country as the number of those who had been killed this year was 99.

“This single indicator along with the increasing number of violent cases, presence of so many religious seminaries in the area and the full-throttle hate campaign against us is enough to realise that terrorists wanted to wipe us from the face of the Earth and our government’s silence over the situation is criminal,” Amir, another resident of Chenab Nagar, said.

Residents of the area said that there were several hardliner seminaries in the area but those most actively against the Ahmedis and posed a direct threat to them included Jamia Usmania, Muslim Colony, Madrassa Masjid Khatam-e-Nabuwat, Muslim Colony, Madrassa Jamia Ahrar Kot, Wasawa and Jamia Masjid, Nalka Adda.

However, the chief of Jamia Usmania, Qari Shabbir Usmani, told Daily Times that the allegations levelled against the seminaries, including Jamia Usmania, were “a bunch of lies made up by the Ahmedis”.

He said that they organised conferences only to sensitise people that the Ahmedis were non-Muslims and nobody should consider them a Muslim, adding that they neither distributed any hate material against them nor convinced anybody to kill Ahmedis or use violence against them.



Qari Shabbir added that if they were really doing something illegal against the Ahmedis, then they must have faced action by the government or law enforcement agencies by now, and since they had not received any complaints, it proved their (seminaries) point.


However, he alleged that the Ahmedis themselves were terrorists and if law enforcement agencies peeped into their colonies, they would find several terrorists and weapons hidden inside the residential areas. He added that Ahmedis were the real enemies of Islam and they were not only conspiring against the state but also blasphemed against the Holy Prophet (PBUH) and his followers. The Punjab government spokesman could not be reached for comment despite repeated attempts.

I have never seen Ahmedi suicide bombers, Ahmedi Taliban, Ahmedi Jihadis targeting the mosques of 'true Muslims' (as these boys call themselves). yet looking at the 60 years of Pakistan's history, all I see is the murder of Ahmedis at a large scale with extreme prejudice.

http://www.massviolence.org/Thematic-Chronology-of-Mass-Violence-in-Pakistan-1947-2007?artpage=7-12 (and this does not yet include the attack on the Ahmedi mosque/place-of-worship/whatever-floats-your-sectarian-boat-place of Lahore 2010!

3.1. Anti-Religious minorities Violence
3.1.1. The Anti-Ahmadi Movement and Riots
Ahmadis, also known as Qadiyanis or Mirza’is, belong to an Islamic sect founded in the mid-19th century by Mirza Ghulam Ahmad in Qadian, Sialkot district of Punjab, now in India, and are approximately two million. At Partition, they moved to Pakistan and most of them settled in Rabwah and around, in West Punjab. The main cause of controversy is that Ahmadis believed that Muhammad’s revelation could be completed and perfected by their founder’s interpretations, hence disregarding a fundamental pillar of Islam that is the end of the prophethood with Muhammad. They were thus considered as heretics by Muslim orthodox, who have continuously asked for them to be declared non-Muslims. Moreover, the general welfare of the Ahmadis, secured mainly due to their pro-British stance before Independence, was also a reason for the hatred they faced. Religious parties have constantly demanded the removal of the Ahmadis in post in the administration and the government, especially Zafaru’llah Khan, the Pakistani foreign minister.


The Islamization process undertaken during General Zia ul-Haq rule proved to be critical for the Ahmadis. The climax was reached in the early months of 1984 when the Ahmadis were then forbidden to pray openly, to spread their beliefs and to call Azan or use any Islamic expressions. It took place through the Anti-Ahmadi Ordinance XX that added Sections 298-B and 298-C in the Pakistan criminal code. Then, in 1986, the Blasphemy law, PPC 295-C, was passed. It prohibits Ahmadis from calling themselves Muslims or posing as Muslims, from referring to their faith as Islam, from preaching or, propagating their faith, from using words and salutations from the Holy Quran and from injuring the religious feelings of Muslims. Any transgression of this law results in a death sentence for the offender.


Since its promulgation, this law has been widely used in order to oppress the Ahmadi community. Generally, Ahmadis faced minor acts of violence such as killings, arson, destruction and desecration of mosques, internment on false grounds, torture, and social and economic boycott (as documented in the annual reports of the Human Rights Commission of Pakistan (HRCP) since its inception in 1986). From 1987 to 2004 included, 4,000 people were accused under the Blasphemy law and 560 formally charged mostly Ahmadis and Christians (ICG, 2005: 26).As soon as 1949, in the context of the release of the Objectives Resolution, the Majlis-I Ahrar-I Islam (Society of Free Muslims), a populist Islamic party created in 1930 and led by Taju’ddin Ansari, and the Majlis-e Khatlme Nabuwwat (Society for the finality of prophethood), launched an anti-Ahmadi agitation in order to test the professed loyalty to Islam of the government. In May 1951, the Ahrar used the West Punjab elections as a platform for their anti-Ahmadi propaganda. They found a strong support in the new Chief Minister of Punjab and leader of the Punjab Muslim League, Main Mumtaz Daultana, who was eager to raise support among the religious electorate, hence allowing the Ahrar to pursue their anti-Ahmadi agitation. A first riot was launched by the Ahrar following Zafaru’llah Khan’s speech at an Ahmadi public session in Karachi on May 17, 1952. The Ahrar’s anti-Ahmadi agitation was later joined, albeit reluctantly, by the Jamaat-i-Islami, another religious party led by Mawdudi. The anti-Ahmadi agitation climaxed in March, 1953, when riots broke out throughout Punjab. Later, in May 1974, another round of riots broke out in Rabwah. Following this incident, 18 religious groups renewed their demand for declaring Ahmadis non-Muslims which was finally granted by Prime Minister Zulfikar Ali Bhutto in September 1974.

1953; March, The Punjab Disturbances: The anti-Ahmadi movement strengthened over the years and turned violent, resulting in riots, first in Karachi on February 27, 1953, following the rejection by the Pakistan government of the All-Parties Muslim Convention’s demand that the Ahmadis should be treated non-Muslims, then, more dramatically, in Punjab, particularly in Lahore which became “the scene of a vast hunt where thousands of citizens rioted murderously... in almost pogrom-like fashion” (The Munir Report, 1954: 35). The Army had to intervene to restore law and order in the province and martial law was imposed on March 5. Firing by police that day left 10 people dead and 74 injured, and there were 11 more casualties before the situation got stabilized (Irfani, 2004: 153). On the whole, more than 300 people died in the riots (James, 1993: 14). The root cause for these riots was political opportunism by religious parties, especially the Majlis-e-Ahrar and other like-minded groups of Ulemas such as the Jamaat-i-Islami (Horowitz, 2001: 213-214; Kennedy, 1989: 87). Moreover, the administrative incompetence and collusion of Punjab government allowed the situation to degenerate (The Munir Report, 1954: 9-10). ** (The Munir Report, 1954;Kennedy, 1989;James, 1993; Horowitz, 2001; Irfani, 2004)

1974; May 22-29, The Rabwah incident: The controversy has resurfaced in 1974 under Bhutto’s regime and again turned violent with the Rabwah incident. On May 22, a train full of students from Nishtar Medical College passed through Rabwah, the headquarters of the Ahmadis, shouting insulting slogans. A week later, when the students came on their way back, a mob of Ahmadis were waiting for them with light arms. Ahmadis beat up the students but no casualties happened. Then, violence spread from Rabwah to the whole province of Punjab. During the riot, 42 persons died, 27 of who were Ahmadis. **(Kennedy, 1989: 90).

These boys must be so proud of being 'true Muslims'.

Making bogus allegations, and yell plain lies about Ahmedis (and other sects including Shias) and have a history of some of the worst sectarian and religiously motivated killings of a small and already frightened minority to get their slice in Jannat!

 

[M Ali Khan]

http://www.rabwah.net/forum/threads/14-Discuss-Abrar-Hussain-%E2%80%93-Yellow-Journalism-in-Pakistan

April 2011: A few days ago Chenab Nagar (Rabwah) was rocked by a terrible crime which happened in the local Main marketplace where a Local journalist named Rana Abrar Hussain was shot dead. This resulted in the local newspapers and media outlets publishing hate filled news reports. In these reports the readers were lead to believe that the murder was carried out on the orders of the Ahmadiyya Muslim Community.

This resulted in rallies being carried out in different parts of the country against Ahmadiyya Muslim Community during these rallies the protestors demanded the arrest of members of Ahmadiyya Muslim Community and demanded for legal action to be taken against them.

Some of the local clerics were also present at the scene, in these exclusive pictures on the left you can see Molana Shabir Usmani of Khatme Nubuwwat while on the other hand his son can be seen taking money out of the shop counter and putting into his pocket.

 

[MSM123]

***** on Qadyanis