And We did not send any messenger except to be obeyed by permission of Allah. And if, when they wronged themselves, they had come to you, [O Muhammad], and asked forgiveness of Allah and the Messenger had asked forgiveness for them, they would have found Allah Accepting of repentance and Merciful [4:64]
OK let us take one referred verse of "INTERCESSION PROJECTERS".
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنْزَلَ اللَّهُ وَإِلَى الرَّسُولِ رَأَيْتَ
الْمُنَافِقِينَ يَصُدُّونَ عَنْكَ صُدُودًا [FONT=verdana,arial,helvetica]
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[Shakir 4:61] And when it is said to them: Come to what Allah has revealed and to the Messenger, you will see the
hypocrites turning away from you with (utter) aversion.[/SIZE]
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[Pickthal 4:61] And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, thou seest the
hypocrites turn from thee with aversion.[/SIZE]
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[Yusufali 4:61] When it is said to them: "Come to what Allah hath revealed, and to the Messenger": Thou seest the Hypocrites avert their faces from thee in disgust.[/SIZE]
فَكَيْفَ إِذَا أَصَابَتْهُمْ مُصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَاءُوكَ يَحْلِفُونَ بِاللَّهِ إِنْ أَرَدْنَا إِلَّا إِحْسَانًا وَتَوْفِيقًا [FONT=verdana,arial,helvetica]
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[Shakir 4:62] But how will it be when misfortune befalls them on account of what their hands have sent before? Then they will come to you swearing by Allah: We did not desire (anything) but good and concord.[/SIZE]
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[Pickthal 4:62] How would it be if a misfortune smote them because of that which their own hands have sent before (them)? Then would they come unto thee, swearing by Allah that they were seeking naught but harmony and kindness.[/SIZE]
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[Yusufali 4:62] How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah: "We meant no more than good-will and conciliation!"[/SIZE]
أُولَٰئِكَ الَّذِينَ يَعْلَمُ اللَّهُ مَا فِي قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُلْ لَهُمْ فِي أَنْفُسِهِمْ قَوْلًا بَلِيغًا [FONT=verdana,arial,helvetica]
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[Shakir 4:63] These are they of whom Allah knows what is in their hearts; therefore turn aside from them and admonish them, and speak to them effectual words concerning themselves.[/SIZE]
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[Pickthal 4:63] Those are they, the secrets of whose hearts Allah knoweth. So oppose them and admonish them, and address them in plain terms about their souls.[/SIZE]
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[Yusufali 4:63] Those men,-Allah knows what is in their hearts; so keep clear of them, but admonish them, and speak to them a word to reach their very souls.[/SIZE]
وَمَا أَرْسَلْنَا مِنْ رَسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذْ ظَلَمُوا أَنْفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَحِيمًا [FONT=verdana,arial,helvetica]
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[Shakir 4:64] And We did not send any messenger but that he should be obeyed by Allah's permission; and had they, when
they were unjust to themselves, come to you and asked forgiveness of Allah and the Messenger had (also) asked forgiveness for them, they would have found Allah Oft-returning (to mercy), Merciful.[/SIZE]
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[Pickthal 4:64] We sent no messenger save that he should be obeyed by Allah's leave. And if, when
they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful.[/SIZE]
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[Yusufali 4:64] We sent not a messenger, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful.[/SIZE]
فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنْفُسِهِمْ حَرَجًا مِمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا [FONT=verdana,arial,helvetica]
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[Shakir 4:65] But no! by your Lord!
they do not believe (in reality) until they make you a judge of that which has become a matter of disagreement among them, and then do not find any straitness in their hearts as to what you have decided and submit with entire submission.[/SIZE]
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[Pickthal 4:65] But nay, by thy Lord, they will not believe (in truth) until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission.[/SIZE]
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[Yusufali 4:65] But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction.[/SIZE]
a) who are people in these verses being addressed or talked about "HYPOCRITES", It is the time when Prophet(PBUH) is
living and among those people. The FRACTION OF VERSES, quoted by INTERCESSION MAFIA, says that if the Hypocrites commited
wrong, they should have come to Rasool and first they(Hypocrites) should have made Astaghfar of their actions to Allah, and
also should have sought the forgiveness of Rasool.......................
b) Hypocrites were being invited towards Quran and they were not accepting it as is evident from the beginning verse.
From where the "INTERCESSION"" came into this. This is the level. Like Blind people just pick the verse and paste it.
Allah may save us from such people who are misleading the people.
