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karachiwala
Prime Minister (20k+ posts)
Re: Weight Loss & Control Tips by Islamic Scholar Dr Tahir-ul-Qadri [Very Simple & Easy Weight Reduction Diet Program ]
So now he is dietician also???
So now he is dietician also???
Re: Weight Loss & Control Tips by Islamic Scholar Dr Tahir-ul-Qadri [Very Simple & Easy Weight Reduction Diet Program ]
thanks for advice..it was nice to hear from a Dr. thair ul qadri...but it is not good idea if you eat less than 1200-1500 calories in a day...
but his advice was very good...becuase i am doing same thing for last 6 weeks and i feel alot better...more active..
thanks for advice..it was nice to hear from a Dr. thair ul qadri...but it is not good idea if you eat less than 1200-1500 calories in a day...
but his advice was very good...becuase i am doing same thing for last 6 weeks and i feel alot better...more active..
Re: Weight Loss & Control Tips by Islamic Scholar Dr Tahir-ul-Qadri [Very Simple & Easy Weight Reduction Diet Program ]
what is big deal in this..our Prophet Muhammad pbuh is best example...if we follow the way our Prophet Muhammad pbuh lived,,,we dont need any dietcian ,,,no dentist....lol...
what is big deal in this..our Prophet Muhammad pbuh is best example...if we follow the way our Prophet Muhammad pbuh lived,,,we dont need any dietcian ,,,no dentist....lol...
KhanHaripur
Chief Minister (5k+ posts)
Re: Weight Loss & Control Tips by Islamic Scholar Dr Tahir-ul-Qadri [Very Simple & Easy Weight Reduction Diet Program ]
Masjid main dance karny say bhi weight loose kiya ja sakta hay sawab ka sawab aur exercise bhi - qadri Saab is baray main KIA khayal hay.
Qadri Saab ko ab koi morning aur evening show bhi shuro karna chahiye Geotv pay.
Masjid main dance karny say bhi weight loose kiya ja sakta hay sawab ka sawab aur exercise bhi - qadri Saab is baray main KIA khayal hay.
Qadri Saab ko ab koi morning aur evening show bhi shuro karna chahiye Geotv pay.
Re: Weight Loss & Control Tips by Islamic Scholar Dr Tahir-ul-Qadri [Very Simple & Easy Weight Reduction Diet Program ]
Chavl baat tou krni hi thi.
Chavl baat tou krni hi thi.
Re: Weight Loss & Control Tips by Islamic Scholar Dr Tahir-ul-Qadri [Very Simple & Easy Weight Reduction Diet Program ]
Mate no offence but he is telling exactly what should a person be doing when he gets older. Why wouldn't we stick to topic here? Why don't you study the unadulterated books by Imam Bukhari and also Sahih Bukhari (which haven't been altered by so called sheikh albani) and see the proof of raqs e wajad by sihabah R.A themselves? Would indulge in no more discussion till you don't want to get the original books and delve into matter. And ironically, the video containing raqs a wajad was dubbed with proper music which was not in the original video at all.
Thank you.
Mate no offence but he is telling exactly what should a person be doing when he gets older. Why wouldn't we stick to topic here? Why don't you study the unadulterated books by Imam Bukhari and also Sahih Bukhari (which haven't been altered by so called sheikh albani) and see the proof of raqs e wajad by sihabah R.A themselves? Would indulge in no more discussion till you don't want to get the original books and delve into matter. And ironically, the video containing raqs a wajad was dubbed with proper music which was not in the original video at all.
Thank you.
KhanHaripur
Chief Minister (5k+ posts)
Re: Weight Loss & Control Tips by Islamic Scholar Dr Tahir-ul-Qadri [Very Simple & Easy Weight Reduction Diet Program ]
Kisi bidat aur shirk ko acha naam denay say woh jaiz nahi ho jatta.agar koi proof hota to ap nay abhi tak share q nai kiya.
Raqs wajad :13:[hilar]
Qadri sab say pochna yeh raqs e sinf e nazuk ( mujra ) bhi theak hay k nai
Kisi bidat aur shirk ko acha naam denay say woh jaiz nahi ho jatta.agar koi proof hota to ap nay abhi tak share q nai kiya.
Raqs wajad :13:[hilar]
Qadri sab say pochna yeh raqs e sinf e nazuk ( mujra ) bhi theak hay k nai
Re: Weight Loss & Control Tips by Islamic Scholar Dr Tahir-ul-Qadri [Very Simple & Easy Weight Reduction Diet Program ]
Things wouldn't become good if you behave childishly, at least behave like your display picture. I have already mentioned the name of the author, do you know Imam Bukhari or not? And the kind of language you are using is really appreciable, keep it up, will help you in religious debates. Looks like you are interested in this thing but can't get the chance to watch it. Al Adab al Mufrid. If you think Imam Bukhari could be wrong in his works, then I can only say alas! As you then point a finger at the credibility of Bukhari. Even his teacher quoted hadith about raqs e wajad.
And by the by, even disco, contemporary, hip hop, dance isn't shirk. Think before you speak and paste fatwahs.
[MENTION=24375]AsifAmeer[/MENTION]
[MENTION=12754]cefspan[/MENTION]
I was talking about this takfeeri lot mates. Deviated to the bone.
Things wouldn't become good if you behave childishly, at least behave like your display picture. I have already mentioned the name of the author, do you know Imam Bukhari or not? And the kind of language you are using is really appreciable, keep it up, will help you in religious debates. Looks like you are interested in this thing but can't get the chance to watch it. Al Adab al Mufrid. If you think Imam Bukhari could be wrong in his works, then I can only say alas! As you then point a finger at the credibility of Bukhari. Even his teacher quoted hadith about raqs e wajad.
And by the by, even disco, contemporary, hip hop, dance isn't shirk. Think before you speak and paste fatwahs.
[MENTION=24375]AsifAmeer[/MENTION]
[MENTION=12754]cefspan[/MENTION]
I was talking about this takfeeri lot mates. Deviated to the bone.
KhanHaripur
Chief Minister (5k+ posts)
Re: Weight Loss & Control Tips by Islamic Scholar Dr Tahir-ul-Qadri [Very Simple & Easy Weight Reduction Diet Program ]
Qul hatoo burhanakum Inkuntum suadikeen.
show me the proof for raqs wajad.
Qul hatoo burhanakum Inkuntum suadikeen.
show me the proof for raqs wajad.
Re: Weight Loss & Control Tips by Islamic Scholar Dr Tahir-ul-Qadri [Very Simple & Easy Weight Reduction Diet Program ]
I dont know about a dentist... This idea has been tried in the past...
yea... didnt work out that well.
I dont know about a dentist... This idea has been tried in the past...
yea... didnt work out that well.
Serving Islam
Politcal Worker (100+ posts)
Re: Weight Loss & Control Tips by Islamic Scholar Dr Tahir-ul-Qadri [Very Simple & Easy Weight Reduction Diet Program ]
The Sufi Raqs (dance) in light of Shariah
There has been some controversy lurking around regarding legitimacy of the Sufi Raqs (dance) or Hadra as it is called in Arab world which is practiced by eminent Sufis and Mashaikh. People who carry deep Bughz (hatred) for Sufis are often seen spreading propaganda that Sufis are dancers and they have nothing to do with Shariah, but what they forget is that they have no proof whatsoever from Quran and Sunnah on “NAFI” of Raqs whereas we have overwhelming proofs which establish Raqs directly from hadith itself, even absence of Nafi is itself a proof of it being allowed and it cannot be declared haram until proven otherwise.
Proof # 1
عن أنس قال: كانت الحبشة يزفنون بين يدي رسول الله صلى الله عليه وسلّم ويرقصون ويقولون: محمد عبد صالح ، فقال رسول الله صلى الله عليه وسلّم: ما يقولون؟ قالوا: يقولون: محمد عبد صالح
Translation: It is narrated by Anas (R.A) that the Habashis were presenting their art in front of the Prophet (صلى الله عليه وسلم) and “THEY WERE DANCING (Yarqasun)” while saying: Muhammadun Abdun Salih (i.e. Muhammad صلى الله عليه وسلم the righteous slave). The Prophet (صلى الله عليه وسلم) asked: What are they saying? They said: Muhammadun Abdun Salih [Musnad Ahmed bin Hanbal, Volume No.3, Page no. 152]
Sheikh Shu’ayb al Ar'anut said after this hadith:
إسناده صحيح على شرط مسلم
Translation: The Chain is “SAHIH” on the criteria of “(SAHIH) MUSLIM” [ibid 3/152]
Note: This hadith explicitly uses the word "RAQS” which proves without any shadow of doubt that It was dancing, however the Anti-Sufi people cite the hadith of Bukhari which only mentions “PLAYING”
Some people claim that this above hadith is only understood from hadith of Bukhari which mentions Abyssinians or Ethiopians "PLAYING WITH SPEARS" inside the Prophet's mosque. Now our reply to them is the same i.e. the hadith of Bukhari is understood from the hadith of Musnad Ahmed which is Sahih on criteria of Sahih Muslim, hence both playing and Raqs become allowed, If they are truthful then they should come with proof from hadith which mentions that Raqs is “EXCLUDED” from this. Therefore Alhamdolillah both ahadith go in favour of Sufis.
Proof # 2
أتيت النبي صلى الله عليه وسلم وجعفر وزيد قال فقال لزيد أنت مولاي فحجل قال وقال لجعفر أنت أشبهت خلقي وخلقي قال فحجل وراء زيد قال وقال لي أنت مني وأنا منك قال فحجلت وراء جعفر
Translation: Hadrat Ali (ra) said: I went to the Prophet (salallaho alaihi wasalam) with Jafar (RA) and Zayd (ra), The Prophet (saw) said to Zayd: You are my freedman (anta Mawlay), “AT THIS ZAYD BEGAN TO HOP ON ONE LEG (HAJALA) AROUND THE PROPHET” then the Prophet (saw) said to Jafar (ra): You resemble me in my creation and my manners, at this Jafar also began to hop behind Zayd, then the Prophet (saw) said to Ali (ra): You are from me and I am from you, at this he also started to hop behind Jafar. [Musnad Ahmed bin Hanbal 1:537 #857] Click Here for Scanned Page (85)
This hadith proves from the acceptance of Prophet (Peace be upon him) and Amal of great Sahaba like Zayd (ra), Jafar (ra) and Mawla Ali (ra) that doing Raqs is fine.
Imam al Hafidh al Bayhaqi (rah) in explanation of this hadith said:
وفي هَذَا إنْ صَحَّ دلالةٌ على جوازِ الحَجْلِ، وهو أَنْ يَرْفَعَ رِجْلاً ويَقْفِزَ على الأُخْرَى مِنَ الفَرَحِ، فالرقصُ الَّذِي يكونُ عَلَى مِثَالِهِ يكونُ مِثْلَهُ في الجوازِ. والله أعلمُ
Translation: In this (hadith) is “SAHIH PROOF” and "PERMISSIBILITY" of hopping (dancing) which includes “RISING UP OR JUMPING IN STATE OF JOY” and also that of doing “RAQS” being similar to it which is also allowed – And Allah knows the best [Sunnan al Baihaqi al Kubra (15/333)]
Note: There is one narrator of this hadith i.e. Hani bin Hani upon whom Salafis do Jirah, now here is Mufassar Tadil on him.
Muhaditheen said:
هانئ بن هانئ عن على رضى الله عنه. قال ابن المدينى: مجهول. وقال النسائي: ليس به بأس. وذكره ابن حبان في الثقات
Translation: Hani bin Hani narrated from Ali (Radhi Allaho Anho). Ibn Mudayni said he is Majhool. Imam Nasai (rah) said: “THERE IS NO HARM IN HIM” and Ibn Hibban mentioned him in his “THIQAAT (Reliable narrators)” [Mizan ul Aitidal (7/71)]
Note: Remember being Majhool in sight of some muhadith does not mean the narrator is weak, because all muhaditheen did not know about all rijal, so If Tadeel is done by other Muhaditheen and some call him Majhool then Tadeel will supercede.
A) Imam Tirimdhi declared many ahadith from Hani bin Hani as “HASAN SAHIH” [Sunnan Tirimdhi Volume No.5, Hadith #3798]
B) Imam Ibn Majah (rah) narrated from him and did Sukoot [Sunnan Ibn Majah, Muqadma, Hadith # 143]
C) Imam Ibn Hibban mentioned him in his ”Kitab ul Thiqaat” (5/508)
It is thus radiantly clear that this narration is Sahih, as is also stated by Salafi’s leading Muhadith Shaykh Ahmad Shaakir in his Tahqiq of Musnad Ahmad where he said: “Its chain is sound (إسناده صحيح)“ [Musnad Ahmad Volume 001, Page No. 537, Hadith Number 857, FN: 2]
D) Imam al Ajli (rah) said:
1885 ـ هانىء ابن هانىء، كوفي، تابعي ثقة
Translation: Hani bin Hani, Kufi “TABI AND THIQA” [Thiqat al Ajli Volume No.1, Page No. 454]
E) Imam al Haythami (rah) said about ahadith having Hani bin Hani
ورجال أحمد والبزار رجال الصحيح غير هانىء بن هانىء وهو ثقة
Translation: The Rijaal of Ahmed and Bazaar are those of Sahih except Hani bin Hani who is “THIQA” [Majma az Zawaid (8/102)]
Nasir ud-din Albani the Salafi authority declared ahadith from Hani bin Hani as “SAHIH” [Sahih Sunnan Ibn Majah by Albani, (1/119)
So the hadith is absolutely sahih and the Jirah Mubhim on this narrator is not given any worth.
Proof from other scholars that Raqs is allowed
Scholar # 1
Imam Jalal al-Din Suyuti (rah) was asked for a Question “a group of Sufis who had gathered for a session of dhikr,” and he replied: How can one condemn making dhikr while standing, or standing while making dhikr, when Allah Most High says, “. . . those who invoke Allah standing, sitting, and upon their sides” (Qur'an 3:191). And ‘A'isha (Allah be well pleased with her) said, “The Prophet (Peace Be Upon Him) used to invoke Allah at all of his times” [Sahih Muslim, 1.282: 373]. And if dancing is added to this standing, it may not be condemned, as it is of the joy of spiritual vision and ecstasy, and the hadith exists [in many sources, such as [Musnad al-Imam Ahmad, 1.108, with a sound (hasan) chain of transmission] that Ja‘far ibn Abi Talib danced in front of the Prophet (Peace Be Upon Him) when the Prophet told him, “You resemble me in looks and in character,” dancing from the happiness he felt from being thus addressed.......and the Prophet (Peace Be Upon Him) did not condemn him for doing so, this being a basis for the legal acceptability of the Sufis dancing from the joys of the ecstasies they experience, Hence it is correct to stand and dance during gatherings of Dhikr and Sama according to a group of Majority of Scholars, among them being Shaykh ul-Islam Iz udin bin Abd al-Salaam.
Reference:
Imam Jalal ud din Suyuti (Rahimuhullah) in Al Hawi lil Fatawi, Volume No. 2, Page No. 234 Published by Maktaba al Asriyyah, Beirut, Lebanon.
Click Here for Scanned Page (18)
So the Sultan of Ulama i.e. Imam al Hafidh Izz bin Abdus Salaam (rah) allowed Raqs along with “GREAT SCHOLARS” as said by Imam Suyuti (rah) who was himself Mujaddad of his time.
Scholar # 2
Imam Nawawi said: “Dancing is not unlawful, unless it is languid, like the movements of the effeminate. And it is permissible to speak and to sing poetry, unless it satirizes someone, is obscene, or alludes to a particular woman” [Minhaj at talibin wa `umdat al-muttaqin. Cairo 1338/1920. Reprint. Cairo: Mustafa al-Babi al-Halabi edition, Pae No. 152]
Scholar # 3
Imam Ibn Hajar Al-Haytami also mentions “it is permissible to stand and dance during gatherings of Dhikr and audition according to a group of great scholars, among them being Shaykh al- Islam Ibn Abdus Salam.” (Fatawa al-hadithiyya, p. 298)
The Sufi Raqs (dance) in light of Shariah
There has been some controversy lurking around regarding legitimacy of the Sufi Raqs (dance) or Hadra as it is called in Arab world which is practiced by eminent Sufis and Mashaikh. People who carry deep Bughz (hatred) for Sufis are often seen spreading propaganda that Sufis are dancers and they have nothing to do with Shariah, but what they forget is that they have no proof whatsoever from Quran and Sunnah on “NAFI” of Raqs whereas we have overwhelming proofs which establish Raqs directly from hadith itself, even absence of Nafi is itself a proof of it being allowed and it cannot be declared haram until proven otherwise.
Proof # 1
عن أنس قال: كانت الحبشة يزفنون بين يدي رسول الله صلى الله عليه وسلّم ويرقصون ويقولون: محمد عبد صالح ، فقال رسول الله صلى الله عليه وسلّم: ما يقولون؟ قالوا: يقولون: محمد عبد صالح
Translation: It is narrated by Anas (R.A) that the Habashis were presenting their art in front of the Prophet (صلى الله عليه وسلم) and “THEY WERE DANCING (Yarqasun)” while saying: Muhammadun Abdun Salih (i.e. Muhammad صلى الله عليه وسلم the righteous slave). The Prophet (صلى الله عليه وسلم) asked: What are they saying? They said: Muhammadun Abdun Salih [Musnad Ahmed bin Hanbal, Volume No.3, Page no. 152]
Sheikh Shu’ayb al Ar'anut said after this hadith:
إسناده صحيح على شرط مسلم
Translation: The Chain is “SAHIH” on the criteria of “(SAHIH) MUSLIM” [ibid 3/152]
Note: This hadith explicitly uses the word "RAQS” which proves without any shadow of doubt that It was dancing, however the Anti-Sufi people cite the hadith of Bukhari which only mentions “PLAYING”
Some people claim that this above hadith is only understood from hadith of Bukhari which mentions Abyssinians or Ethiopians "PLAYING WITH SPEARS" inside the Prophet's mosque. Now our reply to them is the same i.e. the hadith of Bukhari is understood from the hadith of Musnad Ahmed which is Sahih on criteria of Sahih Muslim, hence both playing and Raqs become allowed, If they are truthful then they should come with proof from hadith which mentions that Raqs is “EXCLUDED” from this. Therefore Alhamdolillah both ahadith go in favour of Sufis.
Proof # 2
أتيت النبي صلى الله عليه وسلم وجعفر وزيد قال فقال لزيد أنت مولاي فحجل قال وقال لجعفر أنت أشبهت خلقي وخلقي قال فحجل وراء زيد قال وقال لي أنت مني وأنا منك قال فحجلت وراء جعفر
Translation: Hadrat Ali (ra) said: I went to the Prophet (salallaho alaihi wasalam) with Jafar (RA) and Zayd (ra), The Prophet (saw) said to Zayd: You are my freedman (anta Mawlay), “AT THIS ZAYD BEGAN TO HOP ON ONE LEG (HAJALA) AROUND THE PROPHET” then the Prophet (saw) said to Jafar (ra): You resemble me in my creation and my manners, at this Jafar also began to hop behind Zayd, then the Prophet (saw) said to Ali (ra): You are from me and I am from you, at this he also started to hop behind Jafar. [Musnad Ahmed bin Hanbal 1:537 #857] Click Here for Scanned Page (85)
This hadith proves from the acceptance of Prophet (Peace be upon him) and Amal of great Sahaba like Zayd (ra), Jafar (ra) and Mawla Ali (ra) that doing Raqs is fine.
Imam al Hafidh al Bayhaqi (rah) in explanation of this hadith said:
وفي هَذَا إنْ صَحَّ دلالةٌ على جوازِ الحَجْلِ، وهو أَنْ يَرْفَعَ رِجْلاً ويَقْفِزَ على الأُخْرَى مِنَ الفَرَحِ، فالرقصُ الَّذِي يكونُ عَلَى مِثَالِهِ يكونُ مِثْلَهُ في الجوازِ. والله أعلمُ
Translation: In this (hadith) is “SAHIH PROOF” and "PERMISSIBILITY" of hopping (dancing) which includes “RISING UP OR JUMPING IN STATE OF JOY” and also that of doing “RAQS” being similar to it which is also allowed – And Allah knows the best [Sunnan al Baihaqi al Kubra (15/333)]
Note: There is one narrator of this hadith i.e. Hani bin Hani upon whom Salafis do Jirah, now here is Mufassar Tadil on him.
Muhaditheen said:
هانئ بن هانئ عن على رضى الله عنه. قال ابن المدينى: مجهول. وقال النسائي: ليس به بأس. وذكره ابن حبان في الثقات
Translation: Hani bin Hani narrated from Ali (Radhi Allaho Anho). Ibn Mudayni said he is Majhool. Imam Nasai (rah) said: “THERE IS NO HARM IN HIM” and Ibn Hibban mentioned him in his “THIQAAT (Reliable narrators)” [Mizan ul Aitidal (7/71)]
Note: Remember being Majhool in sight of some muhadith does not mean the narrator is weak, because all muhaditheen did not know about all rijal, so If Tadeel is done by other Muhaditheen and some call him Majhool then Tadeel will supercede.
A) Imam Tirimdhi declared many ahadith from Hani bin Hani as “HASAN SAHIH” [Sunnan Tirimdhi Volume No.5, Hadith #3798]
B) Imam Ibn Majah (rah) narrated from him and did Sukoot [Sunnan Ibn Majah, Muqadma, Hadith # 143]
C) Imam Ibn Hibban mentioned him in his ”Kitab ul Thiqaat” (5/508)
It is thus radiantly clear that this narration is Sahih, as is also stated by Salafi’s leading Muhadith Shaykh Ahmad Shaakir in his Tahqiq of Musnad Ahmad where he said: “Its chain is sound (إسناده صحيح)“ [Musnad Ahmad Volume 001, Page No. 537, Hadith Number 857, FN: 2]
D) Imam al Ajli (rah) said:
1885 ـ هانىء ابن هانىء، كوفي، تابعي ثقة
Translation: Hani bin Hani, Kufi “TABI AND THIQA” [Thiqat al Ajli Volume No.1, Page No. 454]
E) Imam al Haythami (rah) said about ahadith having Hani bin Hani
ورجال أحمد والبزار رجال الصحيح غير هانىء بن هانىء وهو ثقة
Translation: The Rijaal of Ahmed and Bazaar are those of Sahih except Hani bin Hani who is “THIQA” [Majma az Zawaid (8/102)]
Nasir ud-din Albani the Salafi authority declared ahadith from Hani bin Hani as “SAHIH” [Sahih Sunnan Ibn Majah by Albani, (1/119)
So the hadith is absolutely sahih and the Jirah Mubhim on this narrator is not given any worth.
Proof from other scholars that Raqs is allowed
Scholar # 1
Imam Jalal al-Din Suyuti (rah) was asked for a Question “a group of Sufis who had gathered for a session of dhikr,” and he replied: How can one condemn making dhikr while standing, or standing while making dhikr, when Allah Most High says, “. . . those who invoke Allah standing, sitting, and upon their sides” (Qur'an 3:191). And ‘A'isha (Allah be well pleased with her) said, “The Prophet (Peace Be Upon Him) used to invoke Allah at all of his times” [Sahih Muslim, 1.282: 373]. And if dancing is added to this standing, it may not be condemned, as it is of the joy of spiritual vision and ecstasy, and the hadith exists [in many sources, such as [Musnad al-Imam Ahmad, 1.108, with a sound (hasan) chain of transmission] that Ja‘far ibn Abi Talib danced in front of the Prophet (Peace Be Upon Him) when the Prophet told him, “You resemble me in looks and in character,” dancing from the happiness he felt from being thus addressed.......and the Prophet (Peace Be Upon Him) did not condemn him for doing so, this being a basis for the legal acceptability of the Sufis dancing from the joys of the ecstasies they experience, Hence it is correct to stand and dance during gatherings of Dhikr and Sama according to a group of Majority of Scholars, among them being Shaykh ul-Islam Iz udin bin Abd al-Salaam.
Reference:
Imam Jalal ud din Suyuti (Rahimuhullah) in Al Hawi lil Fatawi, Volume No. 2, Page No. 234 Published by Maktaba al Asriyyah, Beirut, Lebanon.
Click Here for Scanned Page (18)
So the Sultan of Ulama i.e. Imam al Hafidh Izz bin Abdus Salaam (rah) allowed Raqs along with “GREAT SCHOLARS” as said by Imam Suyuti (rah) who was himself Mujaddad of his time.
Scholar # 2
Imam Nawawi said: “Dancing is not unlawful, unless it is languid, like the movements of the effeminate. And it is permissible to speak and to sing poetry, unless it satirizes someone, is obscene, or alludes to a particular woman” [Minhaj at talibin wa `umdat al-muttaqin. Cairo 1338/1920. Reprint. Cairo: Mustafa al-Babi al-Halabi edition, Pae No. 152]
Scholar # 3
Imam Ibn Hajar Al-Haytami also mentions “it is permissible to stand and dance during gatherings of Dhikr and audition according to a group of great scholars, among them being Shaykh al- Islam Ibn Abdus Salam.” (Fatawa al-hadithiyya, p. 298)
Serving Islam
Politcal Worker (100+ posts)
Every Pakistani must Plant a Tree (Tree plantation in Islam): Islamic Scholar Dr.Tahir-ul-Qadri
Shaykh-ul-Islam Dr Muhmmad Tahir-ul-Qadri has said that if each Pakistani planted a tree, 170 million trees so planted would solve the pollution problem. He instructed every worker of MQI to plant preferably a fruit-bearing tree or a shady tree at the least. He regretted that worship has been confined to the performance of rituals alone and our inner selves, our hearts, are devoid of that inner state which keeps us immersed in a feeling and passion called piety and worship. Consequently negative attitudes are on the increase in society. He said that devil attacks man from outside while ill-commanding self mounts attack from inside. The prayers of today's Muslims are not result-oriented because human heart is plagued by ill-commanding self.
Shaykh-ul-Islam Dr Muhmmad Tahir-ul-Qadri has said that if each Pakistani planted a tree, 170 million trees so planted would solve the pollution problem. He instructed every worker of MQI to plant preferably a fruit-bearing tree or a shady tree at the least. He regretted that worship has been confined to the performance of rituals alone and our inner selves, our hearts, are devoid of that inner state which keeps us immersed in a feeling and passion called piety and worship. Consequently negative attitudes are on the increase in society. He said that devil attacks man from outside while ill-commanding self mounts attack from inside. The prayers of today's Muslims are not result-oriented because human heart is plagued by ill-commanding self.
PAINDO
Siasat.pk - Blogger
Re: Weight Loss & Control Tips by Islamic Scholar Dr Tahir-ul-Qadri [Very Simple & Easy Weight Reduction Diet Program ]
محمد بن عبداللہ رقی، ابراہیم بن عبدالسلام بن عبداللہ بن باباہ مخزومی، عبداللہ بن میمون ، محمد بن منکدر، حضرت جابر بن عبداللہ رضی اللہ عنہ فرماتے ہیں کہ
رسول اللہ صلی اللہ علیہ وآلہ وسلم نے ارشاد فرمایا
رات کا کھانا مت چھوڑو
کیونکہ رات کا کھانا چھوڑنے سے
آدمی (جلد) بوڑھا ہو جاتا ہے۔
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رسول اللہ صلی اللہ علیہ وآلہ وسلم نے ارشاد فرمایا
رات کا کھانا مت چھوڑو
کیونکہ رات کا کھانا چھوڑنے سے
آدمی (جلد) بوڑھا ہو جاتا ہے۔
-------------------------------
karachiwala
Prime Minister (20k+ posts)
Re: Every Pakistani must Plant a Tree (Tree plantation in Islam): Islamic Scholar Dr.Tahir-ul-Qadri
Pakistan wapas jaane ki tayyaariyan urooj per hane lihaza aek maheene ke liye yeh forum hijack hone wala hae!
Pakistan wapas jaane ki tayyaariyan urooj per hane lihaza aek maheene ke liye yeh forum hijack hone wala hae!
Re: Weight Loss & Control Tips by Islamic Scholar Dr Tahir-ul-Qadri [Very Simple & Easy Weight Reduction Diet Program ]
Thanks brother Serving Islam.
I hope you got the answer Mr.
Though its not our duty to post books at your address. This shows the zeal for seeking knowledge actually ke bhai ham ne to perhna hee nahi takleef nahi uthani kitab tak nahi utha ke dekhni suni sunayee pe yaqeen ker lena hai, mate try taking some pain for seeking knowledge rather than being outright adamant. You can't learn boxing till you do the drills, rope-a-dope, sparring, running etc. so at the least try to do running. It makes me laugh when someone keeps on saying some sentences without even trying to reason.
Thanks brother Serving Islam.
I hope you got the answer Mr.
Though its not our duty to post books at your address. This shows the zeal for seeking knowledge actually ke bhai ham ne to perhna hee nahi takleef nahi uthani kitab tak nahi utha ke dekhni suni sunayee pe yaqeen ker lena hai, mate try taking some pain for seeking knowledge rather than being outright adamant. You can't learn boxing till you do the drills, rope-a-dope, sparring, running etc. so at the least try to do running. It makes me laugh when someone keeps on saying some sentences without even trying to reason.
