A.Chaudhry
Banned
Is it hard in Qatar?
Is it hard in Qatar?
Khalid
Minister (2k+ posts)
sirf qawali nahin ... agar aap ko yaad ho kuch arsa pehle naatein bhe aisa lag raha tha jaisey gaanon ko remix kiya gaya hai
aur jahan tuk meine dekha hai ... aik tou Dr. saheb khud halkey nahin hai ... upar sy loog in k khilaf zabardast propaganda kur rahe hain
aur jahan tuk meine dekha hai ... aik tou Dr. saheb khud halkey nahin hai ... upar sy loog in k khilaf zabardast propaganda kur rahe hain
SubhanAllah. You find it fit that he is supporting singing, showering the singers .. getting sajdas ..
Its not late to open your eyes and repent .. that is my only advise to you.
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Ma tahir qadri ka baara ma sirf itna kehna chata ho ma yaha kisi ko bhi kuch justify nai karo ga maina khuda videos dekhi ha ya tahir qabr ma mayat ko kehta ha parho "La ilaha illla" aur maina dekha woh Naat ya qawali par jhom raha tha paisa lauta raha tha; paata nai log kab baaz ayaa ga!!!
Allah farmata ha ma insan ko aus ki 70 maooo sa bi zata pyar karta ho lakin hum Allah ki bajawa wasta "Reference" dhondta hai, jo duniya sa chala gaya woh tu zinda logo ki dua's ka muntazir hota hai woh kisi ki kya madad kara ga...
Allah farmata hai ma insan ki sha rug sa bi kareeb ho phr kue kisi aur sa kue maango ya kisi ka wasta sa kue manngo...
Agr kuch suna pasand ha tu Quran suna ausa parho aur samjo, Aus k baad kuch pasand karna hai tu hadees parho aur ausa samjo jaisa bayan kiya hai na kai apna maufaad ka hisab sa samjo
Hazarat Muhammad (PBUH) na farmaya woh hum ma sa nai jis na kuch naya ijad kiya deen islam ma!!!
ALLAH sa dara aur aus sa aus ki rehmat talab kara woh bainayaz ha sirf ausa sa manga aur ihkamat par chaala
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Ma tahir qadri ka baara ma sirf itna kehna chata ho ma yaha kisi ko bhi kuch justify nai karo ga maina khuda videos dekhi ha ya tahir qabr ma mayat ko kehta ha parho "La ilaha illla" aur maina dekha woh Naat ya qawali par jhom raha tha paisa lauta raha tha; paata nai log kab baaz ayaa ga!!!
Allah farmata ha ma insan ko aus ki 70 maooo sa bi zata pyar karta ho lakin hum Allah ki bajawa wasta "Reference" dhondta hai, jo duniya sa chala gaya woh tu zinda logo ki dua's ka muntazir hota hai woh kisi ki kya madad kara ga...
Allah farmata hai ma insan ki sha rug sa bi kareeb ho phr kue kisi aur sa kue maango ya kisi ka wasta sa kue manngo...
Agr kuch suna pasand ha tu Quran suna ausa parho aur samjo, Aus k baad kuch pasand karna hai tu hadees parho aur ausa samjo jaisa bayan kiya hai na kai apna maufaad ka hisab sa samjo
Hazarat Muhammad (PBUH) na farmaya woh hum ma sa nai jis na kuch naya ijad kiya deen islam ma!!!
ALLAH sa dara aur aus sa aus ki rehmat talab kara woh bainayaz ha sirf ausa sa manga aur ihkamat par chaala
dr sab nazer nahi aay.[hilar][hilar][hilar][hilar]
Khalid
Minister (2k+ posts)
yeh mein aap ko apney personal experience sy sabit kur sakta hoon ... magar kya aap manengaye?
tariisb
Chief Minister (5k+ posts)
جس طرح ، فرقہ وارانہ ، بحث کے ذریے کل ، فرانسیسی نو مسلمہ ، کے تھریڈ کا ستیاناس ، کیا گیا تھا ، آج حسب روایت ، اس تھریڈ کا سوا ستیاناس ، کیا جاۓ گا ،
عجیب ، بات ہے ، سوال گندم جواب چنا ، ایک ہلکا ، لطیف سا موضوع ہوتا ہے ، اور وہاں ، ہم ، صحابہ کرام ، امہات المومنین ، اہل بیت ، سے متعلق انتہائی حساس ، معاملات ، واقعات ، پر بحث / طعنہ زنی شروع کر دیتے ہیں ،
بہت دکھ ہوتا ہے ، 1500 سال پرانے ، دقیق اور حساس واقعات ، جن پر صحابہ کرام ، بھی کسی حتمی نتیجہ پر نہ پہنچ سکے ، اور آج ٢ / ٢ ٹکے کے لوگ آٹھ کر زبان چلانا شروع کر دیتے ہیں ، حاصل کچھ نہیں ہوتا ، میرے / آپکے جھگڑے میں ، ایک دوسرے یا سب کی مقدس ہستیوں کے متعلق ، اعتدال سے ھٹ کر ، بیان بازی شروع ہوجاتی ہے ،
رہ گیا مسلۂ ، طاہر القادری صاھب ، کا ، تو بھائی جان / بہن جی ، اس فورم پر ، طویل ، ثقیل ، سیاسی ، مذہبی ، موضوعات ، کے درمیان ، اگر کوئی "پینڈو" یا "وڈیرہ" ہم سب کی تفریح طبع کا بندوبست کر دے ، تو ، ہنسنے میں کیا حرج ہے ،
ma ap ki rai ki qadar karta ho lakin ap ki rai sa itafaq nai...
Islam ma nach gaana ki moumaniyat hai ya tu hum saab ko maloom ha ab agr koi akla kul daf ki jaaga tabla, harmounium istmaal kaara aur kaaha kai Nabi akram (PBUH) ka dour ma advancement nai thi aur ab advance dour hai aus musical instruments ki ijazat hai tu im sorry ya HAQ baat nai hogi wasa bi qawali koun si pakeeza cheez hai aus ma tu paata nai kisi kis sa maangta hai aur paata nai koun koun sa nazaiba (Islam ka hisaab sa) ilfaz istamaal hota ha; Islam ki taraf ragib karna ka liya kisi musical instruments ya institute ki zaroor nai :jazak:
Islam ma nach gaana ki moumaniyat hai ya tu hum saab ko maloom ha ab agr koi akla kul daf ki jaaga tabla, harmounium istmaal kaara aur kaaha kai Nabi akram (PBUH) ka dour ma advancement nai thi aur ab advance dour hai aus musical instruments ki ijazat hai tu im sorry ya HAQ baat nai hogi wasa bi qawali koun si pakeeza cheez hai aus ma tu paata nai kisi kis sa maangta hai aur paata nai koun koun sa nazaiba (Islam ka hisaab sa) ilfaz istamaal hota ha; Islam ki taraf ragib karna ka liya kisi musical instruments ya institute ki zaroor nai :jazak:
Azaad Alfaaz
Senator (1k+ posts)
Well point out to people who follow Qadari/Padari . but people who follow blindly will never accept any reason and logic or evidence, as people who worship stones in temples some muslim think wearing stones will protect them from evils. One of my friend got so upset he dont wana discuss politic and religion topics with me anymore if i want to keep this friendship. cause i point out wearing stone ring as your protection from evil is like hindu worshiping stone.
Dekha ma zaroor mano ga sirf aik baat par agar ap muja woh baat Quran aur ahadees sa samjaya aur ma zaroor intezar karo ga ap ka reply ka!!!
Hindu pathar sa mangta hai Allah nai ausa pathar sa bi diya isliya kue ka aus ka aqeda pathar par ha jis ko aus na apna haath sa banaya, Allah na aus ki ankhoo par parda dal diya hai, na ausa sach dekhai daita hai na ausa sach sunai daita hai:jazak:
Hindu pathar sa mangta hai Allah nai ausa pathar sa bi diya isliya kue ka aus ka aqeda pathar par ha jis ko aus na apna haath sa banaya, Allah na aus ki ankhoo par parda dal diya hai, na ausa sach dekhai daita hai na ausa sach sunai daita hai:jazak:
Khalid
Minister (2k+ posts)
bhai ... aap "reply with quote" kiya karen takee notification aaye ...
mein Quran aur Sunnah sy sabit nahin karonga ... mein apna aik wakaye batata hoon khud ja k dekh leen k aisa kaisey
yeh 2003 ya 2004 ki baat hai ... mein aik din so raha tha raat mein ... meri ankh khuli ... aur muhjey apney right hand side sy awaz aane lagi
"NAAM ny furmaya hai ... X baje A kur letey ho magar Y baje B nahin kiya jata"
jin saheb ka naam leya gaya tha ... un ki wafat us waqt hogaye thee jab mein 2 saal ka tha ... ab mujhey batao yeh kaisey?
mein Quran aur Sunnah sy sabit nahin karonga ... mein apna aik wakaye batata hoon khud ja k dekh leen k aisa kaisey
yeh 2003 ya 2004 ki baat hai ... mein aik din so raha tha raat mein ... meri ankh khuli ... aur muhjey apney right hand side sy awaz aane lagi
"NAAM ny furmaya hai ... X baje A kur letey ho magar Y baje B nahin kiya jata"
jin saheb ka naam leya gaya tha ... un ki wafat us waqt hogaye thee jab mein 2 saal ka tha ... ab mujhey batao yeh kaisey?
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mehwish_ali
Chief Minister (5k+ posts)
Your friend perhaps does not have enough of knowledge. Why don't you go and ask a Scholar about it?
By the way, "Blessing" doesn't mean "Managana".
According to Fiqh of Ahlebait (as), it is like this:
الْعَقِيقُ يَنْفِي الْفَقْرَ وَ لُبْسُ الْعَقِيقِ يَنْفِي النِّفَاقَ
Imaam Al-RiDaa (عليهم السلام) said: “Al-`Aqeeq disallows poverty and wearing an `aqeeq disallows hypocrisy.”
Source:
1. Al-Kulayni, Al-Kaafi, vol. 6, pg. 470, hadeeth # 470
Grading:
1. Al-Majlisi said this hadeeth is SaHeeH (Authentic)
Mir’aat Al-`Uqool, vol. 22, pg. 357
مَنْ سَاهَمَ بِالْعَقِيقِ كَانَ سَهْمُهُ الْأَوْفَرَ
Imaam Al-RiDaa (عليهم السلام) said: “One who partakes in (having an) al-`aqeeq his share is abundant.”
Source:
1. Al-Kulayni, Al-Kaafi, vol. 6, pg. 470, hadeeth # 470
Grading:
1. Al-Majlisi said this hadeeth is SaHeeH (Authentic)
Mir’aat Al-`Uqool, vol. 22, pg. 357
Engravings on Rings of the Ahl Al-Bayt (عليه السلام)
The Messenger of Allaah (صلى الله عليه وآله وسلم):
مُحَمَّدٌ رَسُولُ اللَّهِ (Muhammad is the Messenger of Allaah)
Source:
1. Al-Kulayni, Al-Kaafi, vol. 6, pg. 473, hadeeth # 1
Grading:
1. Al-Majlisi said this hadeeth is SaHeeH (Authentic)
Mir’aat Al-`Uqool, vol. 22, pg. 361
Imaam `Alee (عليه السلام):
اللَّهُ الْمَلِكُ (Allaah is the Owner)
Source:
1. Al-Kulayni, Al-Kaafi, vol. 6, pg. 473, hadeeth # 1
2. Al-Kulayni, Al-Kaafi, vol. 6, pg. 473, hadeeth # 2
Grading:
1. Al-Majlisi said this hadeeth is SaHeeH (Authentic)
Mir’aat Al-`Uqool, vol. 22, pg. 361
2. Al-Majlisi said this hadeeth is Hasan or Muwaththaq
Mir’aat Al-`Uqool, vol. 22, pg. 362
Imaam Al-Hasan (عليه السلام):
حَسْبِيَ اللَّهُ (Allaah is sufficient for me)
Source:
1. Al-Kulayni, Al-Kaafi, vol. 6, pg. 473, hadeeth # 2
Grading:
1. Al-Majlisi said this hadeeth is Hasan or Muwaththaq
Mir’aat Al-`Uqool, vol. 22, pg. 362
Imaam Al-Hussayn (عليه السلام):
حَسْبِيَ اللَّهُ (Allaah is sufficient for me)
Source:
1. Al-Kulayni, Al-Kaafi, vol. 6, pg. 473, hadeeth # 2
Grading:
1. Al-Majlisi said this hadeeth is Hasan or Muwaththaq
Mir’aat Al-`Uqool, vol. 22, pg. 362
Imaam `Alee bin Al-Hussayn (Zayn Al-`Aabideen) (عليه السلام):
الْحَمْدُ لِلَّهِ الْعَلِيِّ الْعَظِيمِ (All praise belongs to Allaah, the Most High, the Most Great)
Source:
1. Al-Kulayni, Al-Kaafi, vol. 6, pg. 473, hadeeth # 2
Grading:
1. Al-Majlisi said this hadeeth is Hasan or Muwaththaq
Mir’aat Al-`Uqool, vol. 22, pg. 362
Imaam Muhammad Al-Baaqir (عليه السلام):
الْعِزَّةُ لِلَّهِ (All glory belongs to Allaah)
Source:
1. Al-Kulayni, Al-Kaafi, vol. 6, pg. 473, hadeeth # 1
2. Al-Kulayni, Al-Kaafi, vol. 6, pg. 473, hadeeth # 2
Grading:
1. Al-Majlisi said this hadeeth is SaHeeH (Authentic)
Mir’aat Al-`Uqool, vol. 22, pg. 361
2. Al-Majlisi said this hadeeth is Hasan or Muwaththaq
Mir’aat Al-`Uqool, vol. 22, pg. 362
Imam Ja`far Al-Saadiq (عليه السلام):
اللَّهُمَّ أَنْتَ ثِقَتِي فَقِنِي شَرَّ خَلْقِكَ (O Allaah, you are my trustee, so keep me from the evil of your creations)
Source:
1. Al-Kulayni, Al-Kaafi, vol. 6, pg. 473, hadeeth # 3
Grading:
1. Al-Majlisi said this hadeeth is Muwaththaq
Mir’aat Al-`Uqool, vol. 22, pg. 362
أَنْتَ ثِقَتِي فَاعْصِمْنِي مِنَ النَّاسِ (You are my trustee, so protect me from the people)
Source:
1. Al-Kulayni, Al-Kaafi, vol. 6, pg. 473, hadeeth # 4
Grading:
1. Al-Majlisi said this hadeeth is SaHeeH
Mir’aat Al-`Uqool, vol. 22, pg. 362
Imam Moosa bin Ja`far (عليه السلام):
حَسْبِيَ اللَّهُ (Allaah is sufficient for me)
Source:
1. Al-Kulayni, Al-Kaafi, vol. 6, pg. 473, hadeeth # 4
2. Al-Kulayni, Al-Kaafi, vol. 6, pg. 473, hadeeth # 5
Grading:
1. Al-Majlisi said this hadeeth is SaHeeH
Mir’aat Al-`Uqool, vol. 22, pg. 362
2. Al-Majlisi said this hadeeth is SaHeeH
Mir’aat Al-`Uqool, vol. 22, pg. 362
Imaam `Alee Al-RiDaa (عليه السلام):
مَا شَاءَ اللَّهُ لَا قُوَّةَ إِلَّا بِاللَّهِ (It is whatever Allaah wants, and there is no power except Allaah’s power)
Source:
1. Al-Kulayni, Al-Kaafi, vol. 6, pg. 473, hadeeth # 5
Grading:
1. Al-Majlisi said this hadeeth is SaHeeH
Mir’aat Al-`Uqool, vol. 22, pg. 362
mehwish_ali
Chief Minister (5k+ posts)
Once again, "Blessing" is a pure Halal thing in Islam.
[h=2]Ummul Momineen Aisha and Asma bint Abu Bakr used to seek cure against diseases through Shirt/(jubba/robe) of Rasool Allah[saww][/h]
Sahih Muslim, 1st Chapter of book of Clothing:
`Abd Allah, the freed slave of Asma' the daughter of Abu Bakr, the maternal uncle of the son of `Ata', said:
. She (Asma bint Abu Bakr) said: "Here is the cloak (jubba) of Allah's Messenger," and she brought out to me that cloak made of Persian cloth with a hem of (silk) brocade, and its sleeves bordered with (silk) brocade, and said:
"This was Allah's Messenger's cloak with `A'isha until she died, then I got possession of it. The Apostle of Allah used to wear it, and we washed it for the sick so that they could seek cure thereby."
- Can anyone still deny the witnesses of Ummul Momineen Ayesha and her sister Asma bint Abu Bakr that even the jubba of Rasool Allah [saww] was also able to benefit and cure the sick?
- Did Ummul Momineen Hadhrat Ayesha and her sister Sahabia Asma bint Abu Bakr made that jubba of Rasool Allah [saww], a partner to Allah by seeking benefit through it?
- Why didn't they asked Allah DIRECTLY for the cure from sicknesses?
- Did they really sought help from that jubba in a Literal Sense that it had Absolute power to benefit them. Or they actually sought help from Allah, but from seeking help from jubba, they only meant that Barakah of Rasool Allah [saww] also includes in their request to Allah?
[h=2]Very Important Rule Literal Approach vs. Hidden Intention[/h]
Even if the name of Allah was not mentioned by Aisha and Asma bint Abu Bakr, when they sought help from jubba of Rasool Allah [saww], but still all (including Salafi) believe that they didn't commit Shirk.
- There are 2 ways to understand these kind of actions:
- Literal Approach, which shows the Apparent (Dhahir) meaning, i.e. help was sought by the jubba.
- Hidden Intention, which tells that asking of help by jubba was only in allegorical sense. But in reality, they were seeking help from Allah. And hidden intention is a thing, which always have to be given preference over literal approach.
[h=2]Umm Salama used to seek help / benefit from Hairs of Rasool Allah [saww] against Diseases and against the Evil Eye[/h]
Bukhari narrates in his Sahih in the Book of Clothing, under the chapter entitled "What is mentioned about gray hair:
`Uthman bin `Abd Allah ibn Mawhab said, "My people sent me with a bowl of water to Umm Salama." Isra'il approximated three fingers indicating the small size of the container in which there was some hair of the Prophet. `Uthman added, "If any person suffered from evil eye or some other disease, he would send a vessel (containing water) to Umm Salama (and she would dip the Prophet's hair into it and it would be drunk). I looked into the container (that held the hair of the Prophet) and saw a few reddish hairs in it."
Sahih al-Bukhari, Volume 7, Book 72, Number 784
- Can anyone still deny that Rasool Allah [saww] can benefit us?
- Did Umm Salama become a Mushrik for not asking Allah DIRECTLY for health against disease and protection against evil eye?
Raaz
(50k+ posts) بابائے فورم
دراصل اسلام ہر چیز کو احسن طریقے سے کرنے کا حکم بھی دیتا ہے
مثلا پانی پینا تو ہر حالت میں جائز ہے ...لیکن پینے کے کچھ طریقے بھی ہیں ، جو احسن ہیں اور مسنون بھی
قادری صاحب کی کسی بات میں حسن نہی جھلکتا ....تقرر کے انداز سے لے کر قوالی تک
نماز سے لے کر اجتماع تک ، خواب سے لے ڈائری پڑھنے تک
کہیں انسانیت کی بو نہی ہے ، صرف خود نمائی اور ذاتی تشہیر ہے
اپنے عمل میں حد سے گزرنے کو اپنے لے جائز سمجھتے ہیں ...
حقیقی فقیروں کو یا والی الله لوگوں کو دیکھنے کا کبھی کسی کو اتفاق ہوا ہو تو موازنہ کر لیں
ان میں خود نمائی نہی ہوتی ، بات میں، لہجے میں دھیما پن ہوتا ہے ، چال میں انتہائی نرمی ہوتی ہے
لفظوں میں وقار اور سچائی جھلکتی ہے .......
آپ ڈھونڈیں یہ چیزیں ہیں قادری صاحب کی ذات میں
یہ چیزیں قرب الہی سے آتیں ہیں ، الله کے خوف سے آتیں ہے ، تقوہ سے آتیں ہیں
مثلا پانی پینا تو ہر حالت میں جائز ہے ...لیکن پینے کے کچھ طریقے بھی ہیں ، جو احسن ہیں اور مسنون بھی
قادری صاحب کی کسی بات میں حسن نہی جھلکتا ....تقرر کے انداز سے لے کر قوالی تک
نماز سے لے کر اجتماع تک ، خواب سے لے ڈائری پڑھنے تک
کہیں انسانیت کی بو نہی ہے ، صرف خود نمائی اور ذاتی تشہیر ہے
اپنے عمل میں حد سے گزرنے کو اپنے لے جائز سمجھتے ہیں ...
حقیقی فقیروں کو یا والی الله لوگوں کو دیکھنے کا کبھی کسی کو اتفاق ہوا ہو تو موازنہ کر لیں
ان میں خود نمائی نہی ہوتی ، بات میں، لہجے میں دھیما پن ہوتا ہے ، چال میں انتہائی نرمی ہوتی ہے
لفظوں میں وقار اور سچائی جھلکتی ہے .......
آپ ڈھونڈیں یہ چیزیں ہیں قادری صاحب کی ذات میں
یہ چیزیں قرب الہی سے آتیں ہیں ، الله کے خوف سے آتیں ہے ، تقوہ سے آتیں ہیں
mehwish_ali
Chief Minister (5k+ posts)
Imam Al-Nawawi, may Allah be pleased with him, said in Al-Majmu’ (a book of the Shafa’ii school):
“It is permissible for a man to wear a silver ring in the little finger of the left hand, or if he wants, in the little finger of the right hand, as both practices have been authentically narrated from the Prophet (peace be upon him). However, the sahih mashhur (correct and well-known position of the Shafa’ii school) is that it is better to wear it in the right hand, since it is an adornment and the right hand is more honored. The author of Al-Ibanah said that it is better to wear it in the left, since wearing it in the right has become a sign of the Rafidhis (extreme Shi’ite)….but the first opinion is correct, and it not their sign in most cities. Even if it were their sign, wearing it in the right should not be abandoned and how can a Sunnah be abandoned because a sect of innovators is doing it. In Sunan Abi Dawud, it has been narrated with an authentic (Sahih) chain of narrators from Ibn ‘Umar (may Allah be pleased with him) that he used to wear the ring in his left hand, and with a good (hasan) chain from Ibn ‘Abbas (may Allah be pleased with him) that he used to wear it in his right.” [Al-Majmu' (4/462)]
The proofs for this opinion are:
Ibn Hajar Al-Haitami, may Allah be pleased with him, said: “It is better to wear it in the right hand, since the hadiths about it are more numerous.” [Tuhfat Al-Muhtaj (3/276)]
Similarly, Imam Al-Nawawi replied to their contention that wearing the ring in the right hand is characteristic of the Rafidhis, by saying:
“It not their sign in most cities. Even if it were their sign, wearing it in the right should not be abandoned and how can a Sunnah be abandoned because a sect of innovators is doing it.” [Al-Majmu' (4/462)]
As far as their using the practice of wearing the ring in the left hand of some Companions as evidence for their opinion is concerned, then it can be said that other Companions (may Allah be pleased with them all) have been reported to wear it in the right hand. Ibn Abi Shaibah in Al-Musannaf (6/65) narrated that Ibn ‘Abbas, Ja’far Bin Muhammad, ‘Abdullah Bin Ja’far used to wear it in their right hands. In fact Ibn Hajar Al-Asqalani, may Allah be pleased with him, said:
“It has been narrated from Abu Bakr, ‘Umar and numerous Companions and Followers (Tabi’oon, people who lived in the Companions’ lifetime) of Medina and others, that they used to wear their rings in the right hand.” [Fath Al-Bari (10/372)]
“It is permissible for a man to wear a silver ring in the little finger of the left hand, or if he wants, in the little finger of the right hand, as both practices have been authentically narrated from the Prophet (peace be upon him). However, the sahih mashhur (correct and well-known position of the Shafa’ii school) is that it is better to wear it in the right hand, since it is an adornment and the right hand is more honored. The author of Al-Ibanah said that it is better to wear it in the left, since wearing it in the right has become a sign of the Rafidhis (extreme Shi’ite)….but the first opinion is correct, and it not their sign in most cities. Even if it were their sign, wearing it in the right should not be abandoned and how can a Sunnah be abandoned because a sect of innovators is doing it. In Sunan Abi Dawud, it has been narrated with an authentic (Sahih) chain of narrators from Ibn ‘Umar (may Allah be pleased with him) that he used to wear the ring in his left hand, and with a good (hasan) chain from Ibn ‘Abbas (may Allah be pleased with him) that he used to wear it in his right.” [Al-Majmu' (4/462)]
The proofs for this opinion are:
- Anas b. Malik (may Allah be pleased with him) reported that Allah’s Messenger (may peace be upon him) wore a silver ring on his right hand which had an Abyssinian stone in it, and he kept its stone towards the palm. [Sahih Muslim (no. 2094)]
- ‘Abdullah Bin Ja’far (may Allah be pleased with him) narrated that the Prophet (peace be upon him) used to wear the ring in his right hand. [Musnad Imam Ahmed (3/265)] The researchers of the Musnad Imam Ahmed published by Al-Risalah Establishment said it is hasan (good, well-preserved narration). Imam Al-Bukhari said: “It is the most authentic thing reported from the Prophet (peace be upon him) in this subject.” [Sunan Al-Tirmithi (no. 1744)]
- Imam al-Tirmithi said: “In this subject, there are narrations from ‘Ali, Jabir, ‘Abdullah Bin Ja’far, Ibn ‘Abbas, ‘Aishah, Anas and the hadith of Ibn ‘Umar (the none in Sahih al-Bukhari, above) is hasan sahih (good and authentic).”
- The scholars of this opinion also use the fact that “the Prophet used to like to start from the right side on wearing shoes, combing his hair and cleaning or washing himself and on doing anything else” [Sahih Al-Bukhari (no. 169)] for supporting their opinion. Since wearing a ring is part of adornment, it is recommended to wear it in the right hand.
Ibn Hajar Al-Haitami, may Allah be pleased with him, said: “It is better to wear it in the right hand, since the hadiths about it are more numerous.” [Tuhfat Al-Muhtaj (3/276)]
Similarly, Imam Al-Nawawi replied to their contention that wearing the ring in the right hand is characteristic of the Rafidhis, by saying:
“It not their sign in most cities. Even if it were their sign, wearing it in the right should not be abandoned and how can a Sunnah be abandoned because a sect of innovators is doing it.” [Al-Majmu' (4/462)]
As far as their using the practice of wearing the ring in the left hand of some Companions as evidence for their opinion is concerned, then it can be said that other Companions (may Allah be pleased with them all) have been reported to wear it in the right hand. Ibn Abi Shaibah in Al-Musannaf (6/65) narrated that Ibn ‘Abbas, Ja’far Bin Muhammad, ‘Abdullah Bin Ja’far used to wear it in their right hands. In fact Ibn Hajar Al-Asqalani, may Allah be pleased with him, said:
“It has been narrated from Abu Bakr, ‘Umar and numerous Companions and Followers (Tabi’oon, people who lived in the Companions’ lifetime) of Medina and others, that they used to wear their rings in the right hand.” [Fath Al-Bari (10/372)]
khamosh awam
MPA (400+ posts)
muzhub ku mazaak na bnao Allah ke waaste
khamosh awam
MPA (400+ posts)
samjh nahi aaya ke aap ku kiya KASHF Hua
Believer12
Chief Minister (5k+ posts)
میں نے صرف پھلی کلپ قوالی والی تھوڑی سی سنی ھے اور مزید کی ھمت نھیں بھت سارے ممبرز نے ویڈیوز شیئر کی ھیں پر میرے لیے ممکن ھی نھیں دیکھنا۔اور جو عالم یا پیر بننے کے درمیان خود بھی کنفیوزڈ ھے وھ خود وھاں بیٹھ کر سب کچھ کروا رھا ھے۔
چند خواتین بھی نظر آیئں جو مردوں کے اسقدر بے ھودہ اور بےغیرت ڈانس سے شرمسار نظر آیئں۔نوجوان اچھل کود رھے ھیں اور اپنے اعضا بھی ہلا ہلا کر خواتین کو دکھا رھے ھیں۔بے چاری سوچ رھی ھوں گی کہ شائد یھی اسلام ھے اور اٹھ کر جانا گناھ ھو گا۔ میں انسے کھتا ھوں کہ اگر آپ اٹھ کر آجاتیں تو اس سفلے قادری کو بھی فکر پڑ جاتی کہ سارے لوگ اسکی طرح بےغیرت نھیں ھوتے اور اپنی حرکتوں سے مجھے یہ ولد الحرام لگتا ھے۔آپکے اٹھ کر آجانے سے آئندہ ایسی چھچھوری حرکت کا سوچتا بھی نھیں۔آپکو اٹھ جانا چاھیے تھا کہ ان محفلوں میں صرف شیطان ھی ساتھی ھوتا ھے اور گناھ کی تبلیغ کی جاتی ھے۔اور جوان مردوں اور خواتین کو اکٹھے بٹھا کر گناہ پر ابھارا جاتا ھے۔
اس مکروھ شخص کا انجام بے حد بھیانک ھے اور مسلمانوں میں بے دینی پھیلانے پر اسکی بخشش نھیں ھوگی۔
جیسے دنیا میں امریکہ نے پورنوگرافک فلمز کی شروعات کر کے سارے معاشرے کو غلیظ کر دیا تھا اسی طرح قادری کر رھا ھے۔اور آئندہ چل کر یہ خواتین کو گناہ اور شرم وحجاب سے عاری ھونے کا درس بھی دے گا۔اور اسلام نے جو روکیں مرد و وعورت کے درمیان رھی ھیں انکو ختم کردے گا بلکہ یورپ میں تو اسنے ایسا شروع کر دیا ھے۔آنکھوں دیکھی تفصیل میں پھر کبھی شیئر کروں گا
چند خواتین بھی نظر آیئں جو مردوں کے اسقدر بے ھودہ اور بےغیرت ڈانس سے شرمسار نظر آیئں۔نوجوان اچھل کود رھے ھیں اور اپنے اعضا بھی ہلا ہلا کر خواتین کو دکھا رھے ھیں۔بے چاری سوچ رھی ھوں گی کہ شائد یھی اسلام ھے اور اٹھ کر جانا گناھ ھو گا۔ میں انسے کھتا ھوں کہ اگر آپ اٹھ کر آجاتیں تو اس سفلے قادری کو بھی فکر پڑ جاتی کہ سارے لوگ اسکی طرح بےغیرت نھیں ھوتے اور اپنی حرکتوں سے مجھے یہ ولد الحرام لگتا ھے۔آپکے اٹھ کر آجانے سے آئندہ ایسی چھچھوری حرکت کا سوچتا بھی نھیں۔آپکو اٹھ جانا چاھیے تھا کہ ان محفلوں میں صرف شیطان ھی ساتھی ھوتا ھے اور گناھ کی تبلیغ کی جاتی ھے۔اور جوان مردوں اور خواتین کو اکٹھے بٹھا کر گناہ پر ابھارا جاتا ھے۔
اس مکروھ شخص کا انجام بے حد بھیانک ھے اور مسلمانوں میں بے دینی پھیلانے پر اسکی بخشش نھیں ھوگی۔
جیسے دنیا میں امریکہ نے پورنوگرافک فلمز کی شروعات کر کے سارے معاشرے کو غلیظ کر دیا تھا اسی طرح قادری کر رھا ھے۔اور آئندہ چل کر یہ خواتین کو گناہ اور شرم وحجاب سے عاری ھونے کا درس بھی دے گا۔اور اسلام نے جو روکیں مرد و وعورت کے درمیان رھی ھیں انکو ختم کردے گا بلکہ یورپ میں تو اسنے ایسا شروع کر دیا ھے۔آنکھوں دیکھی تفصیل میں پھر کبھی شیئر کروں گا
my questions to those defending TUQ are very simple: (I am hoping that you won't need to copy-paste to answer these)
1. Do you pray 5 times a day and on time? When was the last time you missed a prayer?
2. How often do you read and understand the Holy Quran?
3. Have you lied recently?
4. IF you are living in a non-Muslim country do you always ensure that you eat Halal food?
I am not asking this to judge you or anything like that. However, it is important to know these simple facts about you before I discuss any further. Please be honest.
1. Do you pray 5 times a day and on time? When was the last time you missed a prayer?
2. How often do you read and understand the Holy Quran?
3. Have you lied recently?
4. IF you are living in a non-Muslim country do you always ensure that you eat Halal food?
I am not asking this to judge you or anything like that. However, it is important to know these simple facts about you before I discuss any further. Please be honest.
