Mughal1,
I do not think that there is any use of discussing with you, when you are constantly
derailing the subject with new inventions like:
After discussing, eleven pages, you could not make a "definition" of Shirk, what is there to discuss. Rules to interpret Quran, My God.
Dear brother, I have defined and described monotheism and polytheism in great detail but because you have debased yourself when it comes to reason therefore you will have difficulty understadning my points till you get back on some accepted solid foundation. Here is a short recap for you.
Sūra CXII.: Ikhlāṣ, or Purity (of Faith).
Section 1
1. Qul huwa All
ahu a
had
un
1. Say: He is God,
The One and Only;
2. All
ahu a
lssamad
u
2. God, the Eternal, Absolute;
3. Lam yalid walam yoolad
u
3. He begetteth not,
Nor is He begotten;
4. Walam yakun lahu kufuwan a
had
un
4. And there is none
Like unto Him.
Sūra CIX: Kāfirūn, or Those who reject Faith.
Section 1
1. Qul y
a ayyuh
a alk
afiroon
a
1. Say: O ye
That reject Faith!
2. L
a aAAbudu m
a taAAbudoon
a
2. I worship not that
Which ye worship,
3. Wal
a antum AA
abidoona m
a aAAbud
u
3. Nor will ye worship
That which I worship.
4. Wal
a an
a AA
abidun m
a AAabadtum
4. And I will not worship
That which ye have been
Wont to worship,
5. Wal
a antum AA
abidoona m
a aAAbud
u
5. Nor will ye worship
That which I worship.
6. Lakum deenukum waliya deen
i
6. To you be your Way,
And to me mine.
In surah ikhlaas there is comprehesive definition of towheed ie allah is god, he is only one of his kind. No family ever lasting in all his qualities therefore none is like unto him.
In surah al kafiroon shirk is likewise made clear ie worshiping other as gods beliving that they have the qualities that have been described in al ikhlaas.
So it is very clear what shirk means therefore calling muslims mushrik because of their certain wrong actions is wrong. They could be senseless or at most haraam neither kufar nor even shirk.
Similarities in acts does not define nature of being. For example, a donkey eats and a person also eats so act of eating does not make a donkey human any more than it makes a human a donkey. Likewise an act like that of worship of allah if done for someone else does not make the actor muskrik because the actor does not take the one for whom he acts as his god. Even one maes a sajda to other than allah it will be only haraam kari not kufar or shirk.
I am also wondering about the handle you have chosen for yourself ie BAABA DEENA, father of religion, is that not shrk in your view according to your own definition? Just a thought. Or is that because you think you are father of knowledge of religion? Or are you trying to say that you are an old man with knowledge of religion? This again will be shirk according to your own definiton of shirk because it shows arrogance and show off, does it not?
So please share the wisdom of choosing this handle, so that I may learn from that. Thank you for your time and may allah reward you for your sincere effort and patience in sharing your thoughts.
Asd for me, I am interested in unity of ummah and I do not like people creating divisions on willy nilly grounds, Caling people kaafir and mushrik is a major reason for division in ummah therefore kindly help by not using such terms out of their proper context. If you read about muhammad bin abdul wahab you wil see how far he went in this matter and how much blood he shed of muslims because of his ignorance of islam.
Shah waliallah muhaddis dehlavi became infected with similar idea and brought wahabism india. He repented later but his grandson ismail dehlavi remained of that mindset till he died. Shah abdul qadir, shah rafi uddeen, shah abdul azeez were his three sons and they did a great job on translating the quran in urdu and abdul azeez wrote tafseere azizi in persian. Deobandies also had a bit of infulence from that. Ahlal hadith and salafies etc are infected by this ideology even today and are cause of great problem.
Wahabism suited nonmuslims the most to create divisions between muslims in present times and recent past so that they could isolate kindom of saudia and its wealth could be kept away from muslims at large even within the kingdom.
Just as taleban were created by enemies of islam so wahabies were created by them. This is why there baseless beleifs must be challenged at every opportunity to weaken there effect on islam and muslims. Your ideas are very close to their beliefs so please do be careful that you are not under the influence of their literature in the name of islamic knowledge. It is anti islam. I personally do not like some of what some of brevalies, deobandies or shias do in the name of islam but their main beliefs are intact, this is not the case with wahabies. Their main difference is definition of towheed and shirk. This is attack right at the very heart of islam. If one could cause division in muslims on basis of definition of towheed and shirk then islam is finished. This is why it is wrong to take this division lightly for a muslim.
http://www.seekingilm.com/books/wahhabite.pdf
wa maa alaina ilal balaagh
Regards and all the best.
[FONT=&]
It is obvious that each surah of the quran is named precisely for a set purpose. It is not a random occurrence of a word that is just picked up and used to label a chapter. In other words one will see that the quran chooses a word for title of a surah then rest of the surah explains why it is named with a particular word from different angles. Exactly like word ISLAM. The whole quran explains what it is in different respects.
This surah likewise is not named KAHF just because some people took refuge in a place but what was the reason that made them do that. It was divide between people or the difference of ideology which created distance between them. One people thought they had right to use and abuse people at will and the others told them you are not doing things the right way.
The surah starts with program for elimination of this gulf then which people took steps to eliminate gulf between people.
[/FONT]Surah 18 AL-KAHF The Sociopolitical, Socioeconomic & Religious gulf between mankind
Proclaim in the name of Allah, the Gracious, the Merciful.
[1] that sovereignty belongs to Allah alone Who has revealed to His messenger a purpose--bound comprehensive book for spreading the message of peace among mankind in which He left no room for people to live in tensions and dissensions due to their make beliefs.
[2] It is a message that is a firm foundation for life of peace and prosperity for mankind with warning from Him about terrible consequences if it is ignored and that is how thereby He gives news of blissful life to those who will commit to working for peace such as work hard to remove rifts from among people to unite them, surely for them is a great benefit in all this
[3] which they will enjoy for as long as they live if they keep up with its maintenance.
[4] Moreover He also warns those who claim, Allah has begotten a son.
[5] They have no proof for it nor did their forefathers, this is a grossly damaging claim for unity of mankind that comes out of their mouths. They state nothing but a lie to cause baseless divisions.
[6] By the look of it you are driving yourself to death through stress by worrying about them as to what will happen to them if they commit not to working for peace according to this message.
[7] The fact is We have equipped the earth nicely with all kinds of things for serving the needs and wants of people including Our guidance to help them struggle through for higher goal in order to let them demonstrate which of them does what is beneficial for the mankind.
[8] That is how We produced things on the earth in simple form to let them develop gradually through tiny steps to higher state of existence through interaction.
[9] So instead of stressing over behaviour of ignorant people what do you think about the party of those people who took refuge in a valley surrounded by mountains to save themselves from persecution due to Our scripture because of their such behaviour they became part of Our wonderful lessons for generations to come?
[10] At the time families of those mostly young people took refuge in the valley saying, our Lord, grant us blissful life through Your scripture and thus enable us to fulfil our mission properly.
[11] So We isolated them from those who were after them for a number of years in the valley to develop according to Our program,
[12] that is how We raised them above their enemies to demonstrate which of the two parties could best account for the time they spent apart from each other.
[13] We are telling you their story for a set purpose. They were mostly young people who committed to working for peace for the mission of their Lord because We raised in them better understanding of Our guidance towards which they worked.
[14] That is how We raised courage in their minds so that they rise up and declare among their people, our sustainer is only He Who sustains the heavens and the earth so we should not live by or accept rule of any other claimant of sovereignty than His in this kingdom because if we do, we will be inflicting a great harm upon each other as a community.
[15] These people of ours have taken for rulers other than Him. If they have any right to do that then why don’t they put forth any convincing proof of their sovereignty? Who is more harmful and destructive for humanity than the one who denies sovereignty of Allah by attributing sovereignty to others in His kingdom?
[16] They had already decided to leave their people to settle elsewhere if they refused to heed them saying to each other, let us leave these people after denouncing the claims of those who claim and accept sovereignty for others than Allah and take refuge in some remote place away from them, your Lord will shower you with his blessings through working according to His blissful program, that is how He will help you fulfil your mission.
[17] If you looked at the sun the while in the valley surrounded by mountains, it would appear to you that the rising sun declined to the right of their valley and as it is setting it passed them on the left, that is wherein they lived in a wide open space in between. This is one of the many lessons from Allah. He who accepts guidance of Allah is guided alright but he whom He lets go his own way you will find no guide to lead him to the path that is proper.
[18] Moreover you will find them fully alert and on their guard even though they were at peace in order to continuously maintain that peace and prosperity. That is how We made them more resourceful from their enemies spreading them on their right and on their left sides and that is how their hard work brought them to the threshold of success. If you people dropped in upon them to check them out, you would turn back and run from them because you will be overcome by their awe due to their fighting skills and preparations.
[19] That powerful was their state of existence to which we raised them through Our program from the state in which they were so that they could keep a check on their opposers to ensure peaceful and prosperous existence. At length a party of their elders said to their youngsters, how long have you people been living in this valley? They said, we have been here for a long period of time or a good part of it. They said, your Lord knows exactly how long you people have been living here but think about when did you last send any envoys to other people to find out about them and call them to the way of Allah, so let a party of you be sent on a fact finding mission to the mother city of the kingdom we came from with this message of yours, and let it find out who has fared better we or those people we left behind so bring us some useful piece of information about this people so that we could judge the situation. Let the group conduct its affairs with caution and let it not behave in a way whereby others become alert of our presence among them and take us as their enemies.
[20] Because if they discover you among them, they will stone you to death or force you to live by their traditions and customs and in that case you will never attain peace and prosperity.
[21] But that is why We let their message keep on spreading among their people after they left them so that they come to know that the promise of Allah is true and that there is no doubt about the coming of the moment of sudden uprising if people fail to take Our advice seriously. At length after they left them the people of the township began arguing among themselves about their mission therefore some suggested, let us make them the basis and build our society upon their foundation because it was their Lord that taught them. The people who were able to fulfil this task among them said, let us build according to them a proper institution.
[22] Now some say, the institutions put in place by them were three and the forth one was for their training or to keep a watch over the rest of their institutions. The others say, the institutions put in place by them were five and the sixth one was for their training or monitoring the functioning of their other institutions, and there are still others who say, the institutions put in place by them were seven and the eighth one was for their training or monitoring their rest of institutions to keep them in line. Say, my Lord Alone makes known their number none but a few really know their purpose. So do not argue about their number but their purpose that is obvious and that is why you do not need any verdict about them from any of those who argue about them without understanding the purpose.
[23] Nor put off your task about anything that should be handled straightaway thinking I will certainly do it tomorrow
[24] unless it is in accordance with program of Allah! That is how you should demonstrate glory of your Lord for people to see unless you forget but even then express hope that my Lord will guide me ever closer to what is proper way of handling the affairs.
[25] As for the length of time the generations of people of the valley spent in isolation, they remained separate from their community for three hundred plus nine years.
[26] Tell your people, Allah makes known period of their isolation because He is the One Who makes known for mankind the secrets of the heavens and the earth therefore understand things through His vision and do things according to His guidance! Your people must come to realise that they have no refuge other than following His set laws because He does not allow anyone share in sovereignty of His kingdom.
[27] Remain consistent with what has been revealed to you of the book of your Lord, none has the power to change His Words and you will find no refuge to protect you from harmful mindset and destructive attitude save His guidance that stops you from harmful beliefs and destructive actions against each other.
[28] So O you the individual, keep yourself working hard along with those who rely upon set out universal laws of their Lord morning till evening seeking fulfilment of His set out goal for them therefore let not your eyes turn away from them desiring the attractions of worldly life against Our guidance. Moreover never favour such whose mind is free from paying attention to Our set out goals and guidelines for mankind and follows his own make beliefs therefore breaks all bounds that benefit humanity while conducting his affairs.
[29] Therefore make it clear to all that this Quran serves the purpose of proof from your Lord for what is true and what is false and what is right and what is wrong, so let him who commits to working for peace do so for his own benefit and let him who commits to working for wars do so towards his own destruction. For such as inflict harm and destruction upon each other We have put in place the rule of consequences so in time they are bound to end up in fire of hatred whose flames will surround them like the walls of a tent. As this stage will arrive they will look for freedom from this situation because the consequences of their actions against each other will submerge them fully into harm and destruction. What a dreadful way to learn the lesson and what a terrible way to live.
[30] That is why those who commit to working for peace work hard to remove dissentions among mankind so We do not let go to waste their efforts instead We reward them with better rewards than the best of their deeds in form of improved world order.
[31] They are the ones for whom there will be kingdoms like the Gardens of Eden wherein will flow things of their need and desire like rivers. Thus therein they will be surrounded with things of value and they will be covered in prosperity all year round as if they are covered by clothes made of green silk that shines. That is the high level of dignity they will rise to, what an excellent reward for such people and what a beautiful way they will live.
[32] Share with people this parable in order to help people understand the difference between two ways of life. Once there were two people with two different mindsets and attitudes. To one of them We had given two gardens of grapevines surrounded with palm-trees and put between them land for cultivating crops.
[33] Each of those gardens yielded abundant produce and neither failed to yield its best because We had caused a river to flow between the two gardens.
[34] Because he had abundant produce he said to his fellow man while arguing with him, I am much richer than you and my clan is much mightier than yours.
[35] He had his mindset and attitude based upon rivalry rather than brotherhood so having thus based himself wrongly as regard his outlook on life he entered his garden and said, I do not think that this garden will ever perish
[36] nor do I think the moment will arrive in my life when I am weak and poor and even if I should be referred for judgment according to standard of my Lord, I should be given better than what I already have.
[37] His fellow man replied his argument by saying to him, do you disregard advice of Allah Who brought you about like plants from the earth due to seed and fashioned you into a proper human being?
[38] As far as I am concerned, Allah is the only one Who is my sustainer so I do not live by rule of anyone in His kingdom than His own rule.
[39] So what prevents you from expressing yourself according to that which fulfils program of Allah when you enter your garden, after all none has the power other than Allah! Though you see me lesser than yourself in wealth and children
[40] yet my Lord may enable me to have a garden better than yours and let thunderbolts from sky fall upon your garden turning it into a barren wasteland.
[41] Or its water may dry out and you are unable to find it.
[42] In time it so happened that all his fruit produce was destroyed and the vines tumbled down upon their trellises so he wrung his hands with grief for all that hard work he had put in this was lost. He cried regretting, I wish I had not lived in opposition to the rule of my Lord against concept of community life.
[43] All that because he was against teachings of Allah for helping others despite being unable to avert catastrophe all by himself but then when bad time came for him he could not find help other than from Allah through his community.
[44] It was then that he realized that the real protection comes only from program of Allah for mankind. Working together as a single family according to His program brings best results because it brings abundant prosperity.
[45] O messenger, explain for those who live aimless lives by an example about life of this world. It is like the vegetation of the earth that flourishes with the rain from the heaven but afterwards the same vegetation turns into dry stubble which is blown away by the winds. However living by program of Allah gives mankind power over everything because Allah has set up laws for governing affairs of all things.
[46] The wealth and children are only a short lived attraction for life in this world unless dissensions and rifts are kept at bay among mankind because that prolongs life that is greatly rewarding according to your Lord and acts as foundation bringing hope for better future.
[47] So O mankind, prepare yourselves for the time of that kind of life so that We help you remove the people in positions of power who keep others down through creating divisions so that you could see the socio-political and socio-economic landscape evened out throughout the world. That is how in time We will unite mankind all together as a single community under Our rule leaving not a single person on his own.
[48] Thus they all will be brought under rule of your Lord according to program of your Lord fully organised in classified sections for administration purposes and so it will be made known to them, you have returned to Our rule as We set you up at the beginning yet you assumed that We will not fulfil to you Our this promise.
[49] That is how the rule by the book will be established and you will see those who commit crimes against masses (the people in positions of power) in great terror because of what is in Our book. That is why they will say, bad news for us, what kind of book is this? It left out not a thing needed for mankind to live a beneficial life whether small or large but all is accounted for yet we ignored it! They will find results of all that they did against the book before their very eyes because Your Lord is never unjust to anyone.
[50] Call to mind the time when We said to the chiefs in the land, support Adam as your chief administrator, so all accepted his appointment except Iblees who was one of the elite classes and chose to disregard the commandment of his Lord. Will you then take him and his ilk as your leaders to protect you rather than Me even though they are your enemies? What a bad substitute the opposers of Our guidance have chosen!
[51] I did not call them to witness the creation of the heavens and the earth, nor their own creation, nor do I take those who lead mankind away from My guidance as My supporters.
[52] On the day Our rule becomes established it will be said to them, call on those for help whom you assumed to be My partners in sovereignty of this kingdom. They will call them but will receive no answer. That is how We let animosity arise and increase between them because of harm and destruction they inflict upon each other.
[53] The criminals will see the fire of hatred they themselves have been igniting and realize that they are going to fall victim to it and going to be consumed by it but will find no way to escape.
[54] We have given all kinds of examples in this Qur’an to make the people understand this message yet mankind is exceedingly contentious.
[55] However nothing should stop people from committing to working for peace now that guidance of their Lord has come to them for their protection and prosperity unless they wait for the similar fate that overtook the people of the past or unless they wish to see themselves in terrible painful suffering before they before they realise the truth of this message.
[56] We send Our messengers only to proclaim good news for those who will do good for others and to deliver warnings to those who inflict harm and destruction upon each other but with self defeating arguments the opposers of Our guidance seek to defeat this truth and that is how they take Our set out goals and guidelines and warnings for them for a laugh.
[57] Who is more harmful and destructive than the one who when reminded of the guidelines of his Lord, turns away from them in order to hide what harms his own hands have done to others? We let their arrogance based ignorance be the veil over their minds because they do not bother to understand this Quran and so they have become heedless. Call them all you like towards Our guidance, they will never be guided because they will keep on ignoring Our guidance.
[58] Your Lord is protector of mankind because He is Lord of blissful program for them. Had He seized people instantly for their wrong doings against each other then He would have hastened their consequences without any respite but instead He has set up a respite time after which they can find no refuge.
[59] All those nations whom We let destroy themselves for their own wrongdoings to each other were given respite and a period of time for their own salvation or destruction.
[60] Call to mind when Moses said to his party of supporters, I will not give up making effort until I unite two masses of people fighting each other even if I have to spend ages on this journey.
[61] At last when they reached unity between them both, the length/condition of their life increased/improved as a united community that set itself on a new course of action for the mass of people heading for the same goal of peace and prosperity.
[62] When they had made some progress Moses said to his company, let us refresh ourselves about the program so that our journey for reconciliation turns this program into a reality.
63] One of the party said, you see, since we have based ourselves upon solid foundation, I have noticed that our life has improved, I should never forget this unless the harmful and destructive leadership prevents me from striving according to His program. This program has made possible reconciliation of the masses in a surprising way.
[64] Moses said, that is the state of affairs we were looking for and that is how the divided groups retraced their footsteps back to unity. Thus reversal of process of disunity leads back to unity.
[65] All because they found one of Our subjects whom We blessed with blissful information from Us and whom We gave intelligence from Us for handling various affairs.
[66] Moses requested him, will you let me accompany you for a time so that you let me see how you have been given the wisdom to deal with things properly?
[67] He said, surely but you do not look to me a keen observer
[68] and how can you be a keen observer when you do not yet have the full information about the subject matter under your observation before you respond to the situation?
[69] Moses said, you will surely find me keen observer and I will not interfere in anything you do so long as you do things according to the rule of Allah.
[70] He said, if you insist on accompanying me for mere observation as to how I do things then you are not to interfere with anything I do unless I ask for your help about it myself.
[71] So they set off on a venture till they met a party of people in similar situation broken into factions quarrelling among themselves. Moses said to the leaderships of the factions, you are going to ruin the people of this nation of yours. You have done a very wrong thing.
[72] The wise man said, did I not say that you do not look to me a keen observer?
[73] Moses said, pardon my forgetfulness and please do not hold it against me.
[74] So they carry on their journey till they come across a very energetic man so he gave him a good verbal thrashing or a very critical lecture, Moses said, you have thumped a person with a very critical lecture who has done nothing wrong to anyone. Surely you have done an undesirable thing!
[75] Wise man said, did I not say that you do not look to me a keen observer?
[76] Moses replied, if I interfere in your business again after this then you are under no obligation to keep me in your company and I will have no complain against you.
[77] So they carry on their journey until they reach a people of a township who became divided into two factions and were about to fall into civil war. They asked them for participation in their program to unite them but they tried to refuse them the role of mediators but they did not that is how when they found in that township unity among people falling apart they repaired it by removing the reasons from among them for rifts. The response of Moses to their refusal of their role for mediation was, let them suffer the consequences of their actions if they do not wish to unite.
[78] The wise man replied, this is the parting of company between you and me but first I should explain to you those acts of mine which you could not bear to watch patiently.
[79] As for party of the people quarrelling with each other, it belonged to the very same peaceful community that worked as one mass of people so I decided to remove the rift between them that was caused between them by a king who was keen on taking over every good community through causing rifts and dissentions among them.
[80] As for the energetic man, he was leader of a community who ought to take care of his young and old because they were true followers of divine guidance and we feared lest he harms them due to his harmful and destructive mind set and attitude so we put him in the right frame of mind and attitude.
[81] It was our wish that their Lord should change him for the better for them, a son of community who keeps community free of rifts and keeps them on road to prosperity.
[82] As for the community that was about to fall victim to civil war, it belonged to two individuals contesting for leadership of the community in the township after the death of their community leader because under the umbrella of united community laid great benefit for both the factions. Since their community father was a good leader who kept community free of rifts and dissensions, your Lord desired that these successors of his should raise their thinking level through my help so that they could rediscover their treasure that lies in community life. All this was done by me according to blissful program of your Lord and not as per my own personal desire. That is the explanation of my those actions about which you did not stay out of my business just as an observer with patience.
[83] They will inquire of you about a man who could bring two warring factions of people together (zu al qarnain). Say, let me tell you some things about him.
[84] Indeed We let him establish himself in the land that is how We gave him all things essential for this purpose.
[85] That is why he set himself on a fact finding path
[86] till he arrived in the west whereat he was stopped by the marshes whereby he found a community of people. We said, O Zulqarnain, you have the option either to let these people suffer the consequences of their own actions (leave them to themselves) or to show them kindness by doing something that benefits them.
[87] He said, anyone who commits any crime against others we will put him through due process of a set law for punishment that is how we will refer regarding him to law of his Lord to be punished according to set out law by Him.
[88] As for such who commits to working for peace and acts to remove problems from the community, he will have a reward that brings improvement in the community and that will make it easy for him to accomplish Our mission.
[89] In time after that he set out on another exploration trip
[90] till he arrived in the east whereat he became aware of a community for whom We had not provided any security other than its reliance upon itself.
[91] That is how things should be so he left them as they were, We had full knowledge whatever the task lay before him.
[92] That is why he set out on a yet another expedition
[93] till he arrived among two multitudes of people whereat he found no other people than these two multitudes of people, one of which could hardly be made to understand what was said.
[94] The other people said, O Zulqarnain, people given to loot and warfare have ravaged this land so should we pay you tribute in order for you to build a strong barrier between us and them?
[95] Zul-Qarnain said, the program which my Lord has granted me is more than enough just help me with worker-force to spread it and I will build a strong bridge between you and them.
[96] Bring me pages of the criterion for building a relationship between you. Finally when he had bridged the gap between the two multitudes, he said, keep fanning this relationship to keep it alive. They did so until the standard became well entrenched in their minds then he said, bring me some top people among you so that I could set them on this job of monitoring it as an extra security measure
[97] so that either of the people do not transgress against it or destroy the constitution agreed between them bit by bit.
[98] He said, this is the blissful program from my Lord. That is how when the program of my Lord becomes established throughout the world He will level out all crookedness from the human community. The program of my Lord always proves true.
[99] On that day We will let the people free to surge like waves to merge with one another. That is how we will put a new life into mankind when We will assemble the mankind all together under Our constitution
[100] because We will lay the life of hell bare before the opposers of Our program
[101] who had turned a blind eye to My mission and a deaf ear to My warning.
[102] Do the opposers of My rule think that they can take My subjects as their rulers instead of Me? Certainly We let such opposers of Our guidance prepare for themselves hell for their own entertainment.
[103] O Muhammad say to them, should We tell you the worst kind of losers regarding their deeds?
[104] Those whose all efforts in the life of this world have strayed from the right goal but all along they were under their self created delusion that they were doing good for themselves the while they were inflicting harm on others.
[105] They are the ones who oppose the goal and guidelines of their Lord instead of meeting His requirements therefore their deeds become void of any benefit for mankind so they carry no weight to avert the day of uprising.
[106] Therefore the result of actions of such people is life of pain and suffering because they oppose My rule and because they take My guidelines and My messengers for a laugh.
[107] However those who commit to working for peace and work hard to remove rifts and dissensions from among people they are sure to be entertained in the highly blissful kingdoms
[108] to live therein for as long as they live that way and they will not desire any change in that environment.
[109] Say, program of my Lord will become a reality even if the opposing masses helped each other to eliminate the words of my Lord, the masses will become obsolete long before the words of my Lord even if We helped them with more of the same.
[110] Say, I am a human being just like you but the message is sent to me by Allah to proclaim it to you the mankind that your ruler is only one therefore, whoever wants to meet the guidelines of his Lord, let him take action to remove causes for rifts from among people to unite them and not to take any of the subjects of Allah as sovereigns in his kingdom.
