Hussain1967
Chief Minister (5k+ posts)
You have given some examples of Hadees but they are not relevant to blasphemy , so I thought I should give you some examples of Hadees which are about blasphemy .
First Hadees. (Sunan Abu Dawud, Book 38, Number 4348)
“A blind man had a freed concubine (Umm walad) who used to insult the Prophet (peace and blessings of Allah be upon him) and say bad things about him. He told her not to do that but she did not stop, and he rebuked her but she did not heed him. One night, when she started to say bad things about the Prophet (peace and blessings of Allah be upon him) and insult him, he took a short sword or dagger, put it on her belly and pressed it and killed her. A child fell between her legs, and became covered by blood. The following morning that was mentioned to the Messenger of Allah (peace and blessings of Allah be upon him). He called the people together and said, “I ask by Allah the man who has done this action and I order him by my right over him that he should stand up.” The blind man stood up and said, “O Messenger of Allah, I am the one who did it; she used to insult you and say bad things about you. I forbade her, but she did not stop, and I rebuked her, but she did not give up her habit. I have two sons like pearls from her, and she was kind to me. Last night she began to insult you and say bad things about you. So I took a dagger, put it on her belly and pressed it till I killed her.” Thereupon the Prophet (peace and blessings of Allah be upon him) said: “Bear witness, there is no blood money due for her.”
Second Hadees (Sunan Abu Dawud, Book 38, Number 4349)
A Jewess used to abuse the Prophet (peace_be_upon_him) and disparage him. A man strangled her till she died. The Apostle of Allah (peace_be_upon_him) declared that no recompense was payable for her blood.
My point it through two authentic Hadees is, it is evident that when one committed blasphemy , Prophet Muhammad PBUH approved that person's killing even without investigation. He didn't ask the 2 killers of the accused women , that they should have come to the prophet before killing them. He didn't ask them that they should have allowed those women to repent before you killed them. Or the Qazi should have decided if they deserved the death penalty. He could have said, you don't provide death penalty only the court does.
So if you find someone who is using inappropriate language towards our Prophet , then you have a licence in islam to kill him or her on the spot. This is the reason all the Muslim Ulmah's supported Mumtaz Qadri. This is the reason Ilm-deen is taught in children's book. In Islam no court is needed for a trial for killing of a person who commits blasphemy ,, the person witnessing the blasphemy can kill the blasphemer on the spot and there will not be any charges.
You will not find one example in 6 Saha Satta Hadees books where our beloved prophet Muhammad let the blasphemer live or asked the court investigation. Now you will know that every single Muslim scholar is united for killing of Aasis bibi even when Supreme court found her innocent. In their opinion high court finding her guilty is more than enough to take her life.
It is our religion , We must accept it.
In all the Hadiths that you quoted above, Prophet (PBUH) himself was there to decide. He was Chief Justice as well. After the departure of Prophet(PBUH), we need investigations and judges to decide on every matter including the matter of blasphemy. We have three-tier judicial system. No one can be hanged without passing through all tiers. If you don't accept decision of the highest court, you commit sedition and you very well know the punishment of sedition. No Scholar can hand-over punishment on any matter including the matter of Blasphemy.