Cheeko, I know you are trying to deviate from the topic to avoid answering the questions I raised in my earlier post. Anyway here is the answer to your question:
Imam al-Bukhaari (may Allaah have mercy on him) died in 256 AH, i.e., 245 years after the Prophet (peace and blessings of Allaah be upon him) died, not as your Shi’i friend claims. But these people are natural liars so this claim comes as no surprise. That does not mean that al-Bukhaari could have narrated directly from the Prophet (peace and blessings of Allaah be upon him); this is not what is meant at all. Rather we mention this here for the purpose of making things clear.
But how can we depend upon Saheeh al-Bukhaari when al-Bukhaari never met the Prophet (peace and blessings of Allaah be upon him) in person?
The answer is that in his Saheeh, al-Bukhaari did not narrate anything directly from the Prophet (peace and blessings of Allaah be upon him), rather he narrated from trustworthy shaykhs, who attained the highest degree of memorization, precision and trustworthiness, who in turn had narrated from equally reliable shaykhs, all the way back to the Sahaabah who narrated from the Messenger of Allaah (peace and blessings of Allaah be upon him). The smallest number of narrators between al-Bukhaari and the Prophet (peace and blessings of Allaah be upon him) is three. So we rely upon Saheeh al-Bukhaari because he chose the narrators from whom he transmitted hadeeth with the utmost care, and they are the most trustworthy. Moreover, he would not write down any hadeeth in his Saheeh until he had done ghusl, then prayed two rak’ahs and prayed istikhaarah, asking Allaah to guide him with regard to writing down this hadeeth; then he would write it down. It took him sixteen years to write this book, which the ummah accepted and unanimously agreed that what is narrated in it is saheeh; and Allaah has protected this ummah from agreeing upon misguidance.
Imam al-Nawawi (may Allaah have mercy on him) said in his introduction to Sharh Muslim (1/14): “The scholars (may Allaah have mercy on them) are agreed that the most sound of books after the Qur’aan are the two Saheehs of al-Bukhaari and Muslim, which were accepted by the ummah. The book of al-Bukhaari is the more sound and the more beneficial of the two.” And Allaah knows best. source:
http://www.islam-qa.com/en/ref/20153/
According to the scholar , these types of questions are raised by Raafidi (Shi’i), which is simply the first step in attacking the Sunnah which demonstrates that their madhhab is false and their beliefs are corrupt. They cannot help but try to stir up trouble with these misguided notions. But they can never succeed, for the truth is clear and falsehood is confused.
Now answer my listed below question and do not try to run away by deviating from the topic.
Could you answer my following questions:
1. "What is the relevancy of your quoted Hadeeth to support your argument to justify the concept of "wajad" in your sufi cult". Now, do not talk about singing as we will debate later. So that you may not try mix two issue and try to seek a hide out.
2. The concept of "wajad" is the basis of your sufi cult. Why could not you find any authentic Hadith in Sahih Muslim or Sahih Bukhari to justify your major believe of sufu cult?
3. Even your quoted Hadith does not support the concept of "wajad" in sufi cult. Can you show me any video where your peer (dead or alive) entered into the stage of "wajad" while narating a hadith?
3. Are you trying to say that it was only Abu Huraira (RA) was the narrator of hadth who went into "wajad" while narrating a hadith and that no other Sahaba (RA) reached to that excellent to attain the stage of "wajad". If there were other sahaba (RA). Could you please provide any hadith from sahih satta where any other Sahaba (RA) had attain the stage of "wajad" while narrating a hadith.
4. According to your hadeeth " narrated to me in this house, there being no one else with us, only I and he." Why prophet Muhammad pbuh chose to talk to Abu haraira (RA) about this very important matter secretly.
5. Why are you hiding the fact that this hadith is classifed "hasan ghareeb" by imam tirmidhi (“Hasan Ghareeb” is weaker than the one about which he says “Hasan”).
6. Why you quoted half version of your “Hasan Ghareeb” Hadith: The full version is as follows:
Shufayya Asbahi narrated: I entered Madinah and came upon a man around whom
people had gathered. I asked, “Who is he?” They said, “Abu Hurayrah (R.A)“ So, I went near him till I sat down opposite him while he was narrating hadith to the people. When he paused and was alone I said to him, “I ask you by Truth, by Allah, narrate to me a hadith that you may have heard from Allah’s Messenger (SAW), understood it and remembered it.” He said, “ I will do that, narrate to you a hadith that Allah’s Messenger narrated to me and I understood it and I remember it” Then he shrieked and fell unconscious and revived after a while and repeated, “Surely, I will narrate to you a hadith that Allah’s Messenger (SAW) narrated to me in this house, there being no one else with us, only I and he.” Then, Abu Hurayrah shrieked loudly and fell unconscious.
He recovered shortly, wired his face and said, “I will do it. Surely I will narrate to you a hadith that Allah’s Messenger narrated to me I and he were in this house, there being no one else with us, besides me and him.” Then he shrieked loudly and fell unconscious and, as he was falling done on his face, I supported him for a long time. Then he regained consciousness and said, “Allah’s Messenger (SAW) narrated to me that
on the Day of Resurrection, Allah the Exalted, will come down to the worshippers to judge between them and all the ummahs will kneel down. The first of those who are summoned will be a man who had memorised the Qur’an, a man who was slain in Allah’s path and a man who had much wealth Allah will say to the reciter of the Quran, ‘Did I not teach you what I had revealed to My Messenger?’ He would answer, ‘Certainly, O my Lord! He would ask, ‘So what did you do with what you had learnt?’. He would say, ‘I stood up with it in the night and during day in prayer Allah will say to him, ‘You lie,’ and the angels will say to him, ‘You have lied’. Allah will say to him, ‘Rather, you hoped to be cited as a reciter and that has been done’. The man of wealth will be presented next and Allah will say ‘Did I not give you plenty so that you may not depend on anyone?’. He would confirm, ‘Certainly, O my Lord!’ He will ask, ‘Then what did you do with that which I gave you?’ He would answer, ‘I joined ties of relationship and gave sadaqah’. Allah will say to him, ‘You lie,’ and the angels will also say, ‘You have lied’. Allah will say, ‘Rather, you loved to be referred to as a philanthropist and that was done’. Then the one who was slain in Allah’s path will be presented and Allah will ask, ‘Why were you killed?’ He will say, ‘you commanded (us) to wage jihad in Your path, so I fought till I was killed’. Allah will say to him ‘You lie,’ and the angels will affirm, ‘You have lied’. And, Allah will say, ‘Rather, you hoped to be called brave and that was done’. After that, Allah’s Messenger patted me on my knee and said, ‘O Abu Hurayrah! They are the first three of Allah’s creatures with whom the fire will be kindled on the Day of Resurrection’.
Cheeko Brother, we are not playing who wants to be millionaire. We are talking about religion and within religion we are talking about SHIRK which is worst of all sin and for this sin their is no "Shafaaat" from anybody or forgive by Allah. Everybody is answerable Allah alone for his/ her deeds. Do not worry about your Peer, he will never be their to save you. If you accept that you have lost this debate you will Insha-Allah be winner in the hereafter. There is no right way accept the path of Quraan and Sunnah directly not filtered through Peer-o-Murshid.
(Cheeko, the above paragraph is my wording which I posted earlier on this forum. Please do not copy and paste my wording to show as if it yours.)
